219 Quotes by Neil Postman

It is not necessary to conceal anything from a public insensible to contradiction and narcotized by technological diversions.

There is no way to help a learner to be disciplined, active, and thoroughly engaged unless he perceives a problem to be a problem or whatever is to-be-learned as worth learning, and unless he plays an active role in determining the process of solution.

Without meaning, learning has no purpose. Without a purpose, schools are houses of detention, not attention.

A metaphor is not an ornament. It is an organ of perception. Through metaphors, we see the world as one thing or another.

And, in the end, what will the students have learned? They will, to be sure, have learned something about whales, perhaps about navigation and map reading, most of which they could have learned just as well by other means. Mainly, they will have learned that learning is a form of entertainment or, more precisely, that anything worth learning can take the form of an entertainment, and ought to.

Americans no longer talk to each other, they entertain each other. They do not exchange ideas, they exchange images. They do not argue with propositions; they argue with good looks, celebrities and commercials.

The scientific method," Thomas Henry Huxley once wrote, "is nothing but the normal working of the human mind." That is to say, when the mind is working; that is to say further, when it is engaged in corrrecting its mistakes.Taking this point of view, we may conclude that science is not physics, biology, or chemistry--is not even a "subject"--but a moral imperative drawn from a larger narrative whose purpose is to give perspective, balance, and humility to learning.

The modern idea of testing a reader's "comprehension," as distinct from something else a reader may be doing, would have seemed an absurdity in 1790 or 1830 or 1860. What else was reading but comprehending?

In tracking what people have to say about schooling, I notice that most of the conversation is about means, rarely about ends. . . It is as if we are a nation of technicians, consumed by our expertise in how something should be done, afraid or incapable of thinking about why.