11 Quotes by Nicholas Gane

... With the 'death' of God worldly values proliferate, separate out and are drawn into endless conflict with one another. This process leads to the formation of a world torn by an infinite number of value-conflicts, for 'rational' (scientific) knowledge, which, for Weber, is limited to questions of fact rather than value, is unable to resolve the crisis of values that it itself inaugurated.

... It is not possible, says Weber, to confer the objective validity of facts on the basis of a value-judgement; and second, it is not possible to judge the value of values through the use of scientific reason. This leads him to maintain a distinction between science and ethics, the former dealing with questions of fact, the latter with questions of value.

... The individual is still obliged to confer the legitimacy of mutually antagonistic values, for even though the array of ultimate values may contract with the rationalization of the world, one is never relieved from the existential burden of choice ('taking a stand').

... Weber insists that one should not give up or lose faith in the face of this struggle. Indeed, he calls for us to engage in, rather than withdraw from, the problems of this world. He reminds us, for example, that while 'successful political action is always the "art of the possible" ... the possible is often reached only by striving to attain the impossible that lies beyond it'.

... Modern life is always experienced as a struggle: to impose one's individuality on the world, one has to work against the fabric of modern culture itself and uphold ultimate values in the face of purely instrumental and ever more 'rational' forces.

[Concerning postmodernism:] The aim of this experimental history is to disturb the ontological security of modern identity and hence to provoke the possibility of otherness through exposition of the cultural difference concealed by, and within, the order of modern rationalism.

[Art] acts as 'an instrument allowing us to see through the gaps of dominant ideologies, and the source from which new methods could be drawn in the struggle against the system(s)'.

... Lyotard suggests that while discourse operates as a system of representation which defines meanings according to their relation to other concepts in that system, figure is the realm of the singular, of that which refuses to, or simply cannot, be captured and systematized by the concept.

...With the failure of the imagination to present form the mind discovers that it has the capacity to conceive of the infinite, and thus has the power to transcend everything that sense can measure and thus present. The sublime feeling in this case arises from the play between the finite nature of the senses and the infinite capacity of reason.