2 Quotes by Oliver Sensen

the passage on dignity is an addendum to the formula of autonomy: ‘act only so that the will could regard itself as at the same time giving universal law through its maxim’ (G IV 434). Kant raises the question of why a morally good being abides by this formula. His answer (in brief) is because morality has an elevated worth (i.e. only moral dictates are categorical).

Kant’s conception of dignity is indebted to Cicero and the Roman conception of dignitas, according to which dignity is an elevated position or rank. The Roman dignitas is a complicated notion that has further connotations, e.g. worthiness, duties and privileges. Many of these are reflected in present-day usage, as when one speaks of a ‘dignitary’ or behaving with dignity. However, the additional connotations are not essential to dignitas.