7 Quotes by Peter J. Leithart
- Author Peter J. Leithart
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The Bible is useful because it opens our eyes, and because it’s highly impractical to walk through life with our eyes closed.
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- Author Peter J. Leithart
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The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people may have room in us and we in them.
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- Author Peter J. Leithart
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Pastors and Bible teachers go about their work in communal settings, where they listen to as well as deliver sermons, hear as well as speak, and gain biblical insights from their parishioners as much as they pass them on.
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- Author Peter J. Leithart
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For Mary, the world is something to be mastered, manipulated, and made; for Fanny, the world is a gift to be received with thanksgiving. Fanny is the eucharistic heroine, giving thanks in all times and places.
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- Author Peter J. Leithart
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Jesus keeps the Sabbath with an eye to the “weightier matters of the law,” which are justice, mercy, and truth. Jesus keeps the Sabbath as an adult. Children are very worried about keeping the rules, and forcing other people to keep the rules. But children might keep rules so rigidly that they actually violate the rules. That’s how the Pharisees keep the law. They are childish law keepers. Jesus is a mature law-keeper, and He calls His disciples to keep the law in the same way.
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- Author Peter J. Leithart
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This line of argument puts the lie to the common charge that Athanasius and other “classical trinitarians” depict God as a static, immobile being. Quite the contrary, classical orthodoxy insists that God is by nature generative, productive, fruitful, and fecund. The Father is eternally Father, having begotten the eternal Son in an eternal begetting. Arians, by contrast, must conclude that the Father has something less than a “generative nature.
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- Author Peter J. Leithart
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Austen is a moralist, but, as John Lauber has put it, she is not a “punitive” moralist. Sometimes her villains receive no more serious punishment than to achieve their desires. Often that is punishment enough.
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