12 Quotes by Robert Barclay

Liberty of conscience from the power of the civil magistrate hath been of late years so largely and learnedly handled, that I shall need to be but brief in it; yet it is to be lamented, that few have walked answerably to this principle, each pleading it for themselves, but scarce allowing it to others, as hereafter I shall have occasion more at length to observe.

Lastly, though I affirm that after a man hath arrived to such a condition in which a man may not sin, he yet may sin; I will nevertheless not deny but there may be a state attainable in this life, in which to do righteousness may become so natural to the regenerate soul, that in the stability of this condition they can not sin.

I say, as to this horrible and blasphemous doctrine, our cause is common with many others, who have both wisely and learnedly, according to Scripture, reason, and antiquity, refuted it.

That it is not lawful to give to men such flattering titles as, "Your Holiness," "Your Majesty," "Your Eminency," "Your Excellency," "Your Grace," "Your Lordship," "Your Honor," &c., nor use those flattering words commonly called "compliments.

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in the places of the world where the outward preaching of the Gospel is unknown, have well improved the first and common grace.

So the question is, First, Whether the civil magistrate hath power to force men in things religious to do contrary to their conscience, and if they will not to punish them in their goods, liberties, or lives? this we hold in the negative.

Since we have placed justification in the revelation of Jesus Christ formed and brought forth in the heart, there working his works of righteousness and bringing forth the fruits of the Spirit.

For when I came into the silent assemblies of God's people I felt a secret power among them which touched my heart; and as I gave way unto it I found the evil weakening in me and the good raised up

Therefore 'Christ hath tasted death for every man:' not only for all kinds of men, as some vainly talk, but for every one, of all kinds; the benefit of whose offering is not only extended to such, who have the distinct outward knowledge of his death and sufferings, as the same is declared in the scriptures, but even unto those who are necessarily excluded from the benefit of this knowledge by some inevitable accident;