97 Quotes by Sri Jibankrishna or Diamond
Sri Jibankrishna or Diamond Quotes By Tag
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Knowledge of ‘Thou’ means knowledge of ‘self’, and that knowledge will be donated by mankind. He will be ignorant about this. This is universalism and this is the symptom of Godhood.
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Truth manifests in the body. A man sees his real and true Self in the body. To see God is to establish truth in life. The man who is on the path of truth or who has established truth in life cannot play a false game in life.
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Brihad Aranyaka Upanishad mentioned ‘Ekoham Bahusyam’ (I was alone then become many). But this is merely a theory of the creation of the universe, which is fundamentally wrong. Actually it is the esoteric condition of a human body – merely yogic phenomenon. The creation exists as it was, it was eternal.
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Creation means birth of Atma as seen in the seventh plane, i.e. life-power is transformed into Atma. Preservation is that when Atma holds the Universe within Him. Destruction is that condition when Atma turns into the Absolute.
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The Universe is within Atma. It is so seen in the seventh plane. This is the first stage of the man who attains special Knowledge. This is solving the mystery in relation with Man, God and the Universe.
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Attainment of knowledge---means to see God in the form of Atma and to have the sense grown that ‘I am not body but I am God’.Seeing God---is to see the Universe in Atma—God.I am Atma. The Universe is in Atma, that is, the Universe is in me---the Atma---God
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The Universe is in God as seen in the seventh plane and again God pervades the Universe. Each and every form as seen in the Universe is but a different aspect of God.
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No work can be done without any self-interest in it. It is but a self-deception and a false consolation that a good work is done without any self-interest in it. Yes, teachers like Buddha, Jesus, Sankar, Shri Ramkrishna taught the human race. But their case was absolutely different from others as they had God’s commandment.
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The whole life span of a human being is a bliss. He may suffer from disease, sorrow and hazards, but still on what basis he survives? He survives on hopes. What is that hope? A hope of bliss though he cannot conceive it. He may be perpetually ailing, but he does not know that he is aiming at a bliss. In any stage of life, in any condition of life, he survives with bliss. We are revealing the inner qualities of human life – perpetually happy and prosperous.
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