This ‘Dada’ gives two paths. To those who find happiness in the worldly life, he gives the path of dharmadhyan (auspicious contemplation/to give happiness to others). To those who do not find any happiness in the worldly life; he gives the path of shukladhyan (enlightened contemplation).

In scriptures, there is knowledge about the different methods, it does not have the knowledge of the ultimate goal (to experience Pure Soul). Gnani (Enlightened One) has the knowledge of the ultimate goal. Knowledge about the goal, which is the Soul, is obtained as a result of Gnani’s grace.

The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!

God is in the form of Vignan (science), not in the form of Gnan (knowledge).

Bondage is the fruit of ignorance of the Self (agnanta) and ultimate liberation (moksha) is the fruit of Knowledge of the Self (Gnan).

Gnan’ (knowledge) is to know your own Self, and to not know that, is agnan (ignorance).

Vitrag speech begins when one attains Samyakatva (the right belief that I am Pure Soul), and it becomes absolute when Keval Gnan (absolute enlightenment) occurs.

Experience will be attained from awareness, and kevalgnan (Absolute Knowledge) will be attained from awareness only.

The Self is not [in the form of] Knowledge, it is in the form of Science (Vignan swaroop). This world can be known through Science. As it is, the world cannot be known through Knowledge. 'We' are saying, "All of this is a natural phenomenon!" after having Seen this Science. 'We' are not speaking without any basis.