If misery results within you, it is artadhyan (mournful contemplation that hurts one’s own self) and when someone suffers from painful result because of you, it is raudradhyan (wrathful contemplation that hurts the self and others). Giving happiness to someone is dharmadhyan. It is dharmadhyan when one is satisfied despite having less worldly comforts.

Any act which is done for others is considered as dharmadhyan (auspicious contemplation).

One should learn to know one’s own Self. And if one does not know that, then he should know dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others). If one does not know dharmadhyan, then he lost his human birth again. And one will not attain Moksha (liberation) if one does not know ‘that’ (i.e. to know one’s Self).

In shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul'), entire world begins to be perceived as faultless. In dharmadhyan (absence of adverse internal state of being that hurts the self and others), despite seeing the other person at fault; one will uphold him as being faultless, that is ‘dhramadhyan’. ‘What is the other person’s fault? He is only an evidentiary instrument. It is due to the effect of my own karmas that I have encountered him!

If you cling onto the temporary, then you will become temporary, therefore cling onto that which is permanent. Cling onto the Gnani Purush. The Gnani Purush is a dehadhari parmatma (the absolute Self in a human body)!

Money is not the only way to ‘oblige’ others with; that depends upon the capacity of the giver. You simply have to maintain in your mind the intent of ‘how can I oblige others’; that intent remains within is all you have to see.

Humans in this world live based on two things: one is on the basis of the Self and the other is on the basis of the egoism.

Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse internal state of being that hurts the self and others) is the indirect cause for moksha. Artadhyan (adverse internal state that results in hurting the self) is a cause for a birth in animal life form (non-human). Raudradhyan (Adverse internal state of being that hurts others) is a cause for a life in hell.

There are two kinds of people in this world for whom worries come to end. One is the Gnani Purush (the Enlightened One) and the other is the one who lives to oblige other people.