Our opinion is, 'Nobody is at fault.' If someone appears to be at fault, then that is our weakness. The fact that you see somebody at fault is indeed your state as the prakruti (with the belief that, 'I am the non-Self complex'). By remaining in the inherent state as the Self (apramatt bhaav) the world will be Seen as flawless and You will experience the kind of bliss that existed during the reign of Lord Rama! One has to come into One's inherent state as the Self (apramatt) permanently!

In worldly terms, "This is good and this is bad," is spoken whereas in the language of the Lord, it is considered to be one and the same. An eternal element is an eternal element! The pudgal (inanimate matter) is in the intrinsic nature as pudgal and the Self is in the intrinsic nature as the Self.

The Lord used to See His own penance Himself! 

The Soul is indeed such that the mahavrats (five great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail, but these mahavrats should prevail in conduct externally, only then the Soul is considered as complete. It is known as a mahavrat when not a single worldly intent arises at all. It is a very elevated state!

The world is going on [naturally]. Is it acceptable for the driver to say, "I am driving it," when it is the engine that is running it? The vitaraag Lords (absolutely detached Lords) have said, "This is the mistake that needs to be broken."   

There are four pillars of liberation (moksha): Knowledge (Gnan), Vision (Darshan), Conduct as the Self (Charitra) and penance (tapa). In this, the Lord has not referred to external penance as penance for liberation. 'He' has referred to inner penance only as the penance for liberation.  

By not hurting anyone through one's mind, speech and action, all the vows (vrat) are encompassed in this!

If you are visiting someone and his wife feeds you a wonderful meal, you should be grateful but you should not wish that it would be nice if she could go home with you. Having such intents towards food and eating leads one to become increasingly possessed with turmoil (worldly suffering). This is why the Lord has said for us to enjoy but not become the enjoyer, to do something which we like but do not become habituated about it.

In Vitrag-Vignan [science of vitraag lords, the enlightened ones] there cannot be the slightest of the [wrong] insistence; moreover, there can be no insistence on one’s own opinion.