When sinful inner intent does not arise at all, that is considered a beginning of Godly state. And when sinful inner intent goes away completely, and at the same time such inner intent does not arise in others because of him, he is considered God.

What do ‘we’ say? ‘You’ are free if you know the ‘science’ (vignan). If you know the ‘science’, ‘You’ yourself are Absolute Supreme Soul (Parmatma). If you don’t know the Science, then you will wander incessantly in all different life forms.

To know ‘who I am and who I am not’ is called Gnan (Absolute knowledge).

The scriptures say that ‘the Soul is like this or like that or it is not like that’, and so do the ascetics. But what does sweetness mean? Only a ‘Gnani’ (The Enlightened one) will give you a taste of it.Then this Knowledge (Gnan) will give results on its own.

If one attains awareness of own’s own Self’s authority [power], even for a moment, he can become a Parmatma (Absolute Supreme Self).

It is the body-complex that eats and one just does the egoism of ‘I ate.’ He is not aware that there is another entity. One simply takes on the suffering of another.

Where the entire world sleeps, there the Gnanis remain awake, and where the Gnanis sleep, there the world remains awake.

With the support of the knowledge of Vyavasthit (result of Scientific Circumstantial Evidence) and the awakened awareness (jagruti) of One's own Real form (Swaroop), One can observe saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence) completely.

One cannot see each and every one of his faults until he attains complete awareness (poorna jagruti); and until then he cannot become faultless (nirdosh).