The world is easy to win over but it is extremely difficult even for a second to remain separate from everyone including the world & remain in the true self (the pure soul).

The relationship with the world is a relative one; it is not a real (tatvik; eternal) relation. If one becomes aware of this, one can come out of it.

As long as there is a slightest self gain motive, no one will be able to speak the truth.

Man should become very aware when one third (1/3rd) of his life remains that ‘pictures’ of his next life will be taken now (next life forms will be decided).

As long as there is agnan (ignorance of the Self), the Self (Atma) is a gneya (an object to be known; realized). After Self-realization, the Self is the Knower (Gnata).

The path of moksha (ultimate liberation) has to be understood. This study of the self, doing penance, doing chanting is being done by Pudgal (Complex of intake and output; body complex). What is the benefit of that? Any Action done without the main (root) vision being changed, causes karmic bondage.

Gnayakata (to continuously Know and See) is Swaramanata (dwelling in the state as the Self).

The One in whom, there is no trace of ego, is a 'Gnani Purush' (the enlightened One).

The inherent nature of the Self (atma) is such that as the belief changes, one becomes like that. In that, the Self indeed remains the same, only the results change because of the ego.