Where one does not do planning, it is all pure ‘discharge’. ‘Charge’ occurs where there is planning. Discharge is a natural characteristic. There is no pain in it.

What else is there besides puran (input; influx; charge; cause) and galan (out put; discharge; effect)?

Sex is of [karmic] 'discharge nature’, [but] the tendencies in it, create great responsibility (grave danger), they create interference. There is no need for tendencies in sex, at all. Naturalness (sahajik) means no interference.

At the time of discharge, the doer is different and at the time of charging, the doer is different. How can the world understand this? This is an extremely subtle point made by the vitaraag Lords (absolutely detached Lords)!

In fact, this 'Akram Vignan' is scientific! It is a science! It is exact! Whereas everything else is simply 'discharge' that is taking place!

The whole world can be explained in just one sentence. ‘What is being discharged (visarjan) is old and what is being charged (sarjan) is new’. If someone is discharging bad behavior but at the same time, has learned from the ‘Gnani Purush’ [the enlightened one]; he would be charging a higher life form!

That which falls in parparinaam (the results of the non-Self), that which is in the form of discharge, there vitaraagata (a state of absolute detachment) has to be maintained. There is simply no other solution!

If the new charging is going on [for next life by wrong belief that 'This is mine'], while [past life created] karma is being discharged in this life, then there is 'inner turmoil', but if there is only discharge [in this life and charging is stopped]; there is inner peace.

Changes can be made at the time of planning (charging of new karma), however once those plans [discharging of karma] start taking effect, they cannot be changed, because the world itself has attained the gross state from a subtle one. Meaning it has come into the ‘second stage’. It is not in the ‘first stage’. Changes can be made in the ‘first stage’.