The Lord states, ‘What can one do to go to moksha? He can go if he attains the right belief of the Self; or if he attains the grace of the Gnani Purush’.

If one discloses everything in speech he ‘designs’ in his mind, he will attain Moksha [liberation] sooner. The mind is so restless that it will create whatever design it wants and ruin countless [future] lives.

When many circumstances come together, one will get food to eat. When many circumstances come together, one gets to go hungry (one will not get food to eat). One goes hungry when many more circumstances come together. A greater number of circumstances are needed for an unfavorable situation, and less for favorable situation.

Each pain indeed comes with its time limit.

Who has fear? The one who has greed has fear.

Real science is that which accepts the relative (vyavahaar). That which disregards the relative is not considered as Real science.

How many types of ‘my-ness’ (mamata) are there?! There is my-ness in each & every hair. If a single hair is pulled out, he will become upset that my hair was pulled.

One has to decide to know the nature of the Soul. Will one not have to know that? Nothing is attained by just saying, ‘I am the Soul, I am the Soul.’ The Soul has to come in to one’s experience, until then the worldly problems will not go away, will they?

One who lives with one’s own (Soul’s) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative self’s) support is the embodied (mortal) self (Jeevatma).