The One who states the destructible (vinashi) to be destructible, has to be indestructible (avinashi) Himself.

Real means elemental (tattva). Relative means circumstantial (avastha). With elemental vision (tattva drashti), the value of circumstances disappears. If the elemental vision is attained, then the eternal element of the Self (vastu) is Seen. With the circumstantial vision (avastha drashti), intoxication of the ego increases.

To be 'correct in the Real' means it is the eternal element and to be 'correct in the relative' means they are the circumstances of the eternal element. The circumstances are temporary adjustments whereas the eternal element is permanent.  

All the circumstances are natural whilst the tranquility is our own [the Self's]! 

I am doing it’ is an illusion and ‘this is mine’ is also an illusion, but ‘I am’ is true. 

The mind, intellect and chit are all carrying out their own functions. It is our interference in that. 'Our' does not mean of the Self. There is a wedge of ‘I’ in between these two. Why is egoism present? It is due to the rising of a ‘wrong belief’. 

The Self is the only thing that is worth knowing. Nothing else in this world is worth knowing. The other things which you have known are all relative and they are destructible. If you have a desire for worldly happiness, then you have to know the destructible religion.  

No matter how many ‘slices’ you make of the relative, would any slice of the Real ever be made?  

You do not have to renounce anything. The path of liberation is not one of acquisition or renunciation at all. Acquisition and renunciation are actually a part of the auspicious and inauspicious path. This [Akram Science] is actually the path to liberation; it is the path of [attaining] the absolute state of the Self (Parmatma pad). One only has to understand it.