We' (Enlightened One, Dadabhagwan) have only one desire. And that too a disappearing one; the one for Jagat Kalyan (salvation of the World)!

If the fascination towards material objects leave, the loss in spirituality also leaves!

Circumstances will continue to change. They will not adjust to you; you will have to adjust to them. Circumstances do not have bhaav (inner-intent) and you have bhaav. To make the circumstances favorable is our job. Unfavorable circumstances are indeed favorable. One begins to breathe hard while going up the stairs, and yet why does he climb them? There is the bhaav that he will be able to go up; he will be able to take advantage of what is up there!

The one who has become worthy of people’s reverence has no desires. The one who is unworthy of reverence has desires.

As long as there is greed (desire) for even a single situation, one will have to come back into the world and wandering will continue until then.

The whole world can be happy on us. The world is not wrong. Our hunger gets in the way. When the hunger gets over, one will become free from all boundaries.

Any type of desire is beggary. One who is without any desire is called ‘Gnani’ [the enlightened one].

What is the nature of the worldly life (sansar)? God lives in every living being of the world, that means if you oppress any living being or cause misery to them, then adharma (unrighteousness, irreligion) will occur. The result (effect) of adharma will be against your desires and the result of dharma (righteousness, religion) will be favorable to your desires.

In regards to maan (to seek importance from others), a man will become impudent if he keeps getting insulted up to a point. If he gets maan (importance from others) to a certain level, he grows stronger. And if he gets too much maan [praise], then his desire for it will come to end.