Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the ‘Knowledge’. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete.

To dislike something with egoism has been referred to as renunciation (tyaag). Whereas if dislike arises for something whilst in an egoless state, that is considered as saiyam (a state in which there is absence of anger-pride-deceit-greed and attachment-abhorrence).

The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life.

Neither the world nor one’s actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction!

As long as there is greed (desire) for even a single situation, one will have to come back into the world and wandering will continue until then.

Every human being is indeed unhappy as long as he is not free from kashays.

The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani!

One has to attain an ego-less state (nir-ahankari); attaining a nir-maani state (a desire-free state that wants importance from others) is not enough. The egoism one has of being nir-mani is very subtle. The external ‘horns’ are worn down but the internal ones still remain. The inner ‘horns’ will cause an internal biting.

For how long will insult hurt a person? For as long as he covets self-importance. For as long as one covets temporary [non eternal] things.