The Lord says, ‘use your mind, speech, body and the soul (the relative self, the worldly self) for others. Then if you have to face any difficulties, come and tell me.

The Soul is ‘chetan-parmatma’ (eternal element that is absolute supreme Soul). Not a single one of its attributes can be imitated. That which can be imitated are the attributes of pudgal (mind-body-speech complex). Speech is a ‘tape record’. Thoughts are ‘discharge’. That, which gets discharged is ‘pudgal’.

No one in this world can imitate that which is still (acchad – the Pure Soul, Self). That which can be imitated is all unsteady (chanchad, the non-Self). The whole world’s worship is of that which is unsteady (unstill) - the relative. That is why this speech can be imitated (reproduced) through the ‘tape record’. Speech is chanchad (unstill). It can never have the attributes of the Soul – The Still.

Birth and death are not of the Soul (Atma). The Soul is a permanent element. This birth and death are of the egoism. 

With egoism at the center, the awareness of all worldly things can be set beautifully. The awareness of ‘I am Pure Soul’ can never setup with ego being at the center.

If egoism is there, the benefit of the Self cannot be obtained and if the Self is there, the benefit of egoism cannot be obtained.

It is not possible to know ‘Who am I?’ by ‘doing’. ‘Doing’ (anything), requires egoism, and where there is egoism, ‘Who am I’ cannot be known.

When unity of the mind, speech and body occurs, God has called that the ‘foremost’ religion. If they do not remain in unison, you should maintain the intent of ‘I want to keep them in unison’; then some day it will come into fruition if this resolve is there.

The one that shows you your mistakes which the world cannot see; the one that shows you that you have become engrossed with your mind; that is verily the Soul (Atma).