What is the Soul like? It is in the form of projected imagination. When one falsely believes ‘I am Chandubhai’, that additional inner intent (vishesh bhaav) is a vikalp (wrong imaginary projection). ‘I am the boss’ is a second vikalp. ‘I am his uncle’ is the third vikalp. There are numerous such vikalps.

There is no support - support-taker relationship in the Self. The support - support-taker relationships apply to worldly self’s ‘temporary’ things. The permanent Self element has no support - support-taker relationship. Whatever can be perceived with these five senses is all due to the relationship between the support and the support taker.

All the rules are encompassed within scientific circumstantial evidences. Even niyati (natural flow of progress of an embodied soul) is incorporated within vyavasthit.

Where one 'does' anything, there samkit (the right belief of 'I am pure Soul') cannot be attained.

In the relative, one is the self and in reality, One is the absolute Self! As long as transactions of temporary things are ongoing, until then the self is worldly and when there is no engrossment in worldly life, then One is the absolute Self! 

To be 'correct in the Real' means it is a fact, whereas to be 'correct in the relative' means it is so for a certain time frame.

Whatever circumstance (avastha) one is in at any given moment, he believes that circumstance to be the 'eternal truth' and [thus] he keeps getting entangled.

Never is any Soul (Atma) in the form of a man or a woman. This is only a circumstance (avastha) and circumstances are all temporary. All these 'relatives' are temporary adjustments; Real is permanent.

It is not worth taking delight in any circumstance in this world and in the same manner, it is not worth becoming depressed [in any circumstance].