The Gnani’s (enlightened one’s) antahkaran (inner complex of mind, intellect, chit and ego) becomes just like the pure Soul. The chit stops wandering around. The mind, intellect, chit and the ego are constantly present; because of that there is complete awareness, remains vitarag (free from all attachments).

We’ (the enlightened one) do not have buddhi (intellect). ‘We’ too would become emotional, if We had intellect. ‘We’ are abuddha (one without Intellect). Therefore, those with buddhi (intellect), should think how they can win over the abbudha (one without Intellect), before they think of doing that.

What does Absolute (certain, definite) Happiness mean? You don’t have to even make an effort even to doubt it. The happiness that arises without any effort, it is one’s own Self’s happiness, whereas this uncertain, undecided happiness requires effort.

He who recognizes that he is separate from the Prakruti (Relative Self) is a Gnani Purush (Enlightened One).

The scriptures say that ‘the Soul is like this or like that or it is not like that’, and so do the ascetics. But what does sweetness mean? Only a ‘Gnani’ (The Enlightened one) will give you a taste of it.Then this Knowledge (Gnan) will give results on its own.

Samkit is not a thing; it is a vision. Mithya drashti (wrong or deluded vision) shows you the negative, and samkit drashti (right or enlightened vision) turns negative into positive.

The One who knows the exact line of demarcation between prarabdh (effect of past life karma) and purusharth (effort that charges karma) is the Gnani (the enlightened One).

A ‘Gnani’’ (Enlightened one) is also in ‘prakruti’ (relative self, made of inherent traits). However, the one who remains separate despite staying in a ‘prakruti’ is a ‘Gnani’.

He who controls the minds of others is a ‘Gnani’ (the enlightened one). Only when your mind is completely under your control, can other’s mind come under your control. How can the other persons mind come under your control when one has disturbances himself.