Sansar (worldly life) has been alive by imitating the movements of the world, and is liberated by opposing it.

Chandu’ is man (nar) and You, the Self are God (Narayan). So man and god (nar-narayan) are a pair. People go to do darshan of ‘Man-God” (Nar-narayan), don’t they?

The more the intoxication (of knowing) increases, that much farther God remains.

Circumstances can be changed through agnan (ignorance of the Self) and they can be changed to gnan (knowledge of the Self). With agnan, circumstances will bring entanglement, and with gnan, the circumstances will bring solutions. Gnan can itself change circumstances. Is god likely ‘to come down’ and do so?

To clash is only our own ignorance. There is no such thing as ‘right’ or ‘wrong’ in God’s eyes. According to God, duality does not exist at all.

Eating, drinking, arising, awaking are all dharma (functions) of the body. One has not come within atmadharma (religion of the Soul) even for a second. Had he done so, he would have never moved away from 'God'.

Wordly life is like a container of boiling water! God does not interfere in it. Even 'we' (the Gnani Purush) do not interfere in it. As 'we' have become the embodiment of God (Bhagwan swaroop), then why would 'we' interfere?

God said that Moksha is in the palm of your hand, provided the ignorance of the Self (agnan) goes away.

To be free of insistence [free of forcing one's own opinion] is the path of Vitragta [attachment-free state, the enlightened one]. Quit insisting at all places. To even insist on the truth, God has considered it as ignorance. There is no insistence in ‘Us’ whatsoever!