There cannot be any time, situation or circumstance that can depress You (the Self).

The Self (Atma) is itself in the form of Science (Vignan swaroop). That is why it indeed Sees science everywhere. There is no problem in getting married, but it is ignorance of the Self (agnan) when you differentiate 'this is mine' and 'that is yours'. To say 'I' in all places is science, and to do egoism is ignorance of the Self.

Who has the right to say, "Vyavasthit" (result of scientific circumstantial evidences) ahead of time? It is one who does not interfere at all with the attributes of the prakruti (non-Self complex)!!  

One has become entrenched in kusang (association that takes one away from the Self; bad company). That is why the disease of worldly life has become chronic. And what if one were to become entrenched in satsang?

I am Chandubhai’ (name used by Dadashri to refer to the relative self) is indeed an illusion, and the karma charges because of this illusion. When does the charging of new karma stop? It happens when one attains exact realization of ‘who I am’.

Saiyam parinaam (a resultant state free of anger-pride-deceit-greed and attachment-abhorrence) is not an activity of the Self. It is an intermediate state. The activity of the Self happen when the independent [original] Self is Seen.  

When one has not known anything but becomes infected with the ‘disease of knowing’; he is a grave diseased person. What is the result of knowing? One stops playing with the ‘tops’ [living as the relative-self] and starts playing with the Self [lives in the realm of the Self, The Soul]. The diseased one simply does the ego of knowing.

The one who does not have even a trace of sexual thoughts is referred to as a saiyam parinaami (one who is free of anger-pride-deceit-greed, attachment-abhorrence).  

Ego means to live in an imaginary form (illusionary form) outside of one’s own real Self.