Agna (energy and power of worldly intellect) will not let one get out of worldly life, and pragna (light of the Pure Soul) will not leave you until it takes you to moksha (ultimate liberation).

Son or daughter are not yours if you want to go to moksha (ultimate liberation). If you want to remain in the worldly life, then son and daughter are yours.

Do not ever get involved in clashing with anyone’ – this is the biggest key to go to moksha (ultimate liberation).

Actually, on the path of liberation, One attains saiyam (a state in which there is absence of anger-pride-deceit-greed, attachment and abhorrence) from the Gnani Purush, and through that saiyam, liberation is attained. Without saiyam, there is no liberation.

Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.

Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be ‘that’ [Liberation].

Moksha is not difficult if one meets a ‘Gnani Purush’ [the enlightened one]. If one believes that moksha can be attained without meeting him, it is a mistake.

If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [shuddha].

The one who can see all the viewpoints of the world is a savior (tarantaranhaar – one who has attained liberation and graces others with the same).