If, on the other hand, you insist on your knowledge of the emperor's nakedness, you may not find the ready assent from others which could confidently be expected only if you assume their good faith toward their own experience; In fact, their strenuous denial that they share your experience may leave you in such isolation that ultimately not only they but you yourself begin to question your sanity.

Only sensitivity to our own experience can drag us back from self-deception.

The less articulate person may have an awareness that 'something is not quite right', but will not be able to make that awareness concrete without having his or her consciousness 'raised' through the provision of finer and more sensitive (linguistic) concepts. (This is one of the ways in which the more educated exercise dominion over the lesser.)

On the whole, people deceive themselves through lack of courage rather than lack of clarity about the predicament in which they find themselves-- one may deceive oneself because one lacks the courage to face the implications of one's experience, or simply because that experience is so confused and puzzling that one opts for a relatively non-threatening interpretation of it.

Only sensitivity to our own experience can drag us back from self-deception,