50 Quotes by David Smail

If you want to know why you are unhappy, look to the world around you, and if you want to change how you feel, look to see if the world can be changed. As an individual, this is just about all you can do.

To allow yourself to be loved by another is to put yourself totally in his or her power, to hand him or her the means of your destruction, because, by and large, we love one another only as objects.

... we are for the most part utterly impervious to the moral intention or significance of our conduct, and on the whole what we do is evaluated mainly in terms of what it achieves for the enhancement of our image and the augmentation of our power, status, and material advantage.

If, on the other hand, you insist on your knowledge of the emperor's nakedness, you may not find the ready assent from others which could confidently be expected only if you assume their good faith toward their own experience; In fact, their strenuous denial that they share your experience may leave you in such isolation that ultimately not only they but you yourself begin to question your sanity.

Even for physical science, the ultimate test of whether or not something is true lies in the individual's experience, not in some objectified, dogmatic set of rules. The sensory experiences which are predictable from natural scientific 'laws' permit agreement between individuals because those individuals share very similar physical structures, are persuaded by the same kinds of logical reasoning, and operate with a similar set of values.

Science is thus not the creation of some kind of mysterious contact with or insight into ultimate reality, but the upshot of our own very human, and even culturally local, interests, concerns, and values. I suspect, also, that we are ready to give particular weight and credence to the 'evidence of our senses' because it is not in our interests to deceive ourselves about its nature (although it is certainly possible to do so).

Only sensitivity to our own experience can drag us back from self-deception.

The less articulate person may have an awareness that 'something is not quite right', but will not be able to make that awareness concrete without having his or her consciousness 'raised' through the provision of finer and more sensitive (linguistic) concepts. (This is one of the ways in which the more educated exercise dominion over the lesser.)

On the whole, people deceive themselves through lack of courage rather than lack of clarity about the predicament in which they find themselves-- one may deceive oneself because one lacks the courage to face the implications of one's experience, or simply because that experience is so confused and puzzling that one opts for a relatively non-threatening interpretation of it.