The most difficult achievement is the capacity to see oneself, to name oneself, to imagine oneself. If in daily life we use ideologies, common sense, religion, even literature itself to disguise our experiences and make them presentable, in fiction it’s possible to sweep away all the veils—in fact, perhaps, it’s a duty.

It seemed to me - articulated in words of today - that not only did she know how to put things well but she was developing a gift that I was already familiar with: more effectively than she had as a child, she took the facts and in a natural way charged them with tension; she intensified reality as she reduced it to words, she injected with energy. But I also realized, with pleasure, that, as soon as she began to do this, I felt able to do the same, and I tried and it came easily.

Literary truth is not the truth of the biographer or the reporter, it’s not a police report or a sentence handed down by a court. It’s not even the plausibility of a well-constructed narrative. Literary truth is entirely a matter of wording and is directly proportional to the energy that one is able to ­impress on the sentence. And when it works, there is no stereotype or cliché of popular literature that resists it. It reanimates, revives, subjects ­everything to its needs.

When one stops writing one becomes oneself again, the person one usually is, in terms of occupations, thoughts, language. Thus I am now me again, I am here, I go about my ordinary business, I have nothing to do with the book, or, to be exact, I entered it, but I can no longer enter it.