A mosaic of memories takes me back to my own childhood, and then to my children. My earliest memory of St. Augustine was a day trip from Jacksonville; a day with some neighbors who were nice enough to purchase me a plastic toy-tugboat with a blue superstructure and white hull. Other accounts meld into my adult years. With its history and attractions, The Ancient City is pristine and picturesque by most accounts; but from the Newer Jail (not the Old Jail) , the perspective is very different.

How can you be a 'Former-Father'? Is it possible to be a father but, because someone or something is determined to illegalize it, being a father becomes a thing of the past? Should you simply consign yourself to be effectively dead to your living children; as though the fact of being their father has somehow been terminated, nullified or otherwise, deemed non-existent? I believe the basic answer to be 'No!

No terms, no conditions, no promises, no commitment, and no institution—but only another example of what happens when law and politics attempt to regulate a religious institution.

A faraway-father is distant from his children; not necessarily in geography, but socially—either by choice or by force. Our country has many fathers who are figuratively-forced far and away from their families. Legal force brings to bear disparate dads through such innovations as no-fault divorce, legal precedence, and post-divorce incrimination. I am one of these parents—portrayed or profiled as 'perpetrator'.

Jail is more commonly-suited to those less-commonly able to finance a defense (or to potentially pander the prosecution). The choices for council is either a retained lawyer or, by default, a public defender. In the later of these two, the common title in jail was 'public pretender'.