And I wonder if any of the road-kill creatures actually wanted to die and threw themselves beneath the speeding wheels. A lethargic swallow who couldn't bear the prospect of flying all the way back to Africa again. An insomniac hedgehog who couldn't stand the thought of lying awake all winter with no one to talk to.

I decided that if I didn't allow myself to fall asleep, then I wouldn't have to wake up again and despair.

So it's as if,' I say, 'I'm okay in my own bones, but I know that my bones aren't living up to other people's version of what a life should be, and I feel a little crushed by that, to be honest, a little confused as to how to align the two things: to be an acceptable member of society but to be able to be my own bones both at once.

It happens so seldom; I must catch and keep this slender yearning, a rare beetle in a jam-jar trap. But mustering will is not the same as wanting. I lie in the garden and think about all the footsteps between my body on the grass and my pencil-case and notebook on the table in the sun room. All the muscles I have to flex and relax to get myself there.

There really isn't much wrong with me,' I say, 'it's just that, well, I'm not like other people; I don't want the things they want. And this is not right, I mean, in other people's eyes, and I feel as though they feel they are duty-bound to normalise me, that it isn't okay just to not want the things they want, you know?

But I know I will do neither; nothing. I have all the time in the world, and yet, I can't be bothered.

And yet, here I am. Perceiving everything that is wonderful to be proportionately difficult; everything that is possible an elaborate battle to achieve. My happy life was never enough for me. I always considered my time to be more precious than that of other people and almost every routine pursuit—equitable employment, domestic chores, friendship—unworthy of it. Now I see how this rebellion against ordinary happiness is the greatest vanity of them all.