€7,500, first-class, everything—and all that for 40 minutes selling them some old stuff.

How do we account for this paradox that the absence of Law universalizes prohibition ... The psychoanalytic name for this obscene injunction for this obscene call, ENJOY, is superego. The problem today is not how to get rid of your inhibitions and to be able to spontaneously enjoy. The problem is how to get rid of this injunction to enjoy.

There is thus always a basic asymmetry in a dialogue – and does this asymmetry not break out openly in late Plato’s dialogues, where we are no longer dealing with Socratic irony, but with one person talking all the time, with his partner merely interrupting him from time to time with “So it is, by Zeus!”, “How cannot it be so?”, etc

Universality is a universality of 'strangers', of individuals reduces to the abyss of impenetrability in relation not only to others but also to themselves. [...] That's why the privileged way to reach a Neighbor is not that of empathy, of trying to understand them, but a disrespectful laughter which makes fun of them and us in our mutual lack of (self-)understanding (inclusive of 'racist' jokes)

Poverty does not simply mean to have little or no money; it is not reducible to the description of one's miserable circumstances

Without the communist oppression, I am absolutely sure I would now be a local stupid professor of philosophy in Ljubljana.

[T]aking the Third into account does not bring us into the position of pragmatic consideration, of comparing different Others; the task is rather to learn to distinguish between "false" conflicts and the "true" conflict. For example, today's conflict between Western liberalism and religious fundamentalism is a "false" one, since it is based on the exclusion of the third term which is its "truth": the Leftist emancipatory position.

The contemporary era constantly proclaims itself as post-ideological, but this denial of ideology only provides the ultimate proof that we are more than ever embedded in ideology. Ideology is always a field of struggle - among other things, the struggle for appropriating past traditions.

What we philosophers can do is just correct the questions.