283 Quotes About Moksha

Scriptures are not written for one individual, they are written by keeping everyone in mind. The text pertaining to the celestials, human beings and for moksha [ultimate liberation] is very short and concise in the scriptures.

Moksha is natural and spontaneous [sahaj], straightforward [sarad] and easy [soogam], but difficult to attain. Because a moksha-swaroop purush - One who is the embodiment of liberation, should be available.

Fruit of effort is the worldly life and fruit of understanding is moksha [the ultimate liberation].

Most difficult is the adharma (non-religion, to do what is unrighteous), the least difficult is dharma (religion, to do what is righteous) and moksha [ultimate liberation] requires no effort.

One has made a niyanu (to spent one’s merit karmas for something desired) for moksha (the ultimate liberation), but he has not made a strong and concrete niyanu. Had he made such a niyanu, then all his merit karmas would be spent for only that.

Not becoming engrossed in worldly intents is the intent of liberation (the intent that I am free from all miseries, pain-pleasures, everything); that indeed is moksha [the ultimate liberation]. No worldly intents binds one; that is Moksha.

Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].