51 Quotes About Relative

We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?

Man is the measure of all things', said the Sophist Protagora (c. 485-410 B.C.). By that he meant that the question of whether a thing is right or wrong, good or bad, must always be considered in relation to a person's needs.

Success is relative. We shouldn't compare the financial success between a person born into riches and the one born into abject poverty.

Raped at age nine by a relative and pregnant at 14 Oprah Winfrey,like many others have experienced the wickedness and brutality ofour society. Sadly, it’s an environment where blood lines no longerhold.

If all meaning were relative, then the meanings of the terms in the proposition "All meaning is relative" would be relative. Therefore the proposition "All meaning is relative" destroys itself. It is nothing but an evasion of reality. That seems a high price to pay, even for the privilege of killing people.

Rules are rules... sometimes we should get out of them other times we get caugh for breaking the rules... but what happens when a relative is affected in your work?Like you have to choose the relative or the work... what happens then!?

Relatives come to your house and make fun of you. Then you go as a relative to their house and make fun of them.This is Relativity theory.

If you take an objection in the ‘relative’, it is intellectual rationalism. ‘We’ don’t have intellectual rationalism. ‘We’ are abuddha (do not have intellect) in the ‘relative’, and we are a Gnani [the enlightened one] in the ‘real’.

When one prays to an image of Lord Krishna, it reaches the 'relative'. If one bows down here (at the lotus feet of the Gnani Purush), then it reaches one's own Self (Atma) directly. This is because the vitaraag One (One free from all attachment and abhorrence) does not accept it, does He? It is always such that, wherever there is darshan of both the 'relative' and the 'real', there indeed lies liberation (moksha).