Please guide all beings from this swamp of cyclic existence!

Agitation due to circumstances occurs when because of an external incident, you follow a thought, and your mind becomes agitated and scatters into a disturbing emotion. When that happens, keep the attitude of “There is no need to do anything!” Train in loving kindness and compassion, disenchantment, means and knowledge, and devotion. Following that, persevere in the practice as at the time of the view. That will clear it.

There is no difference between buddhas and sentient beings other than their scope of mind. What is called mind, consciousness, or awareness, is of a single identity. The mind of a sentient being is limited. The mind of a buddha is all-pervasive. So develop a scope of mind that is like the sky, which has no limit to the east, west, north, or south. – Shri Singha

The guru said: If you want to genuinely practice the Dharma, do what is virtuous, even the most minute deed. Renounce what is evil, even the tiniest deed. The largest ocean is made from drops of water; even Mount Sumeru and the four continents are made of tiny atoms. (p. 30)

When your body is in seclusion your mind will be also. Give up idle gossip and speak less. If you hurt another's feelings, both of you create negative karma […] don't allow yourself to feel attached or hostile. Maintain a peaceful frame of mind. Give up angry and harsh words; instead speak with a smiling face.

When you hear pleasant or unpleasant words, understand them to be an empty resounding, like an echo. When you encounter severe misfortune and misery, understand it to be a temporary occurrence, a deluded experience. Recognize that the innate nature is never apart from you... (p. 29)

When you hear pleasant or unpleasant words, understand them to be an empty resounding, like an echo. When you encounter severe misfonune and misery, understand it to be a temporary occurrence, a deluded experience. Recognize that the innate nature is never apart from you.

It is entirely possible that you will feel attachment to or aversion for certain sense objects. Give that up. When you feel attachment towards something attractive or aversion towards something repulsive, understand that to be your mind's delusion, nothing but a magical illusion.

Do like this if you want to practice the true Dharma! Keep your master's oral instructions in mind. Don't conceptualize your experience, as it just makes you attached or angry. Day and night, look into your mind. If your stream of mind contains any nonvirtue, renounce it from the core of your heart and pursue virtue. (p. 29)

„The Great Perfection I learned from my naturally aware mind.I have realized that all phenomena are like dreams, like magic.