#Indifferent
Quotes about indifferent
Indifference, a complex and often misunderstood emotion, represents a state of neutrality or lack of concern towards a person, situation, or outcome. Unlike love or hate, which are charged with emotion, indifference is marked by an absence of feeling, making it a fascinating subject for exploration. People are drawn to quotes about indifference because they offer insight into the human psyche and the ways we navigate our emotional landscapes. In a world where we are constantly bombarded with stimuli demanding our attention and emotional investment, indifference can be seen as both a protective mechanism and a philosophical stance. It challenges us to consider the boundaries of our empathy and the moments when detachment might serve as a form of self-preservation. Quotes on indifference often provoke reflection on the balance between caring too much and not caring at all, encouraging us to examine our priorities and the impact of our emotional responses. Whether viewed as a strength or a weakness, indifference remains a powerful theme that resonates with those seeking to understand the nuances of human emotion and the choices we make in our interactions with the world.
Where one has become indifferent (nispruha), there pure love has not arisen. And where there is no pure love, no work can be accomplished there.
To have indifference (nispruha) is also an offence and to be with inclination (saspruha) is also an offence. One should remain saspruha-nispruha (inclined towards attaining the Self-indifferent towards worldly life).
She did not mind this new background; she was indifferent to the slums as she had been indifferent to the drawing rooms.
How indifferent he was to Carol after all, Therese thought. She felt he didn't see her, as he sometimes hadn't seen figures in rock or cloud formations when she had tried to point them out to him.
The classic psychoanalytical interpretation of la belle indifférence is that it is evidence that an intrapsychic conflict has been converted and kept from its unacceptable conscious expression by the production of a physical symptom – so-called primary gain. Freud was the first to admit that this process of conversion was not always complete.
ক্লাশভর্তি উজ্জ্বল সন্তান, ওরা জুড়ে দেবে ফুলস্কেফ সমস্ত কাগজ! আমি বাজে ছেলে, আমি লাষ্ট বেঞ্চি, আমি পারবো না!
I appeal for cessation of hostilities, not because you are too exhausted to fight, but because war is bad in essence. You want to kill Nazism. You will never kill it by its indifferent adoption.
Great men may become indifferent as to what the papers say about them; I had never attained to this exalted state of mind.