#Sanatana Dharma
Quotes about sanatana-dharma
Sanatana Dharma, often referred to as the eternal way, is a profound and ancient philosophy that forms the bedrock of Hinduism. It transcends the boundaries of religion, offering a timeless guide to living a life of righteousness, truth, and harmony. At its core, Sanatana Dharma emphasizes the interconnectedness of all beings and the universe, advocating for a life of compassion, duty, and spiritual growth. This philosophy is not just a set of beliefs but a way of life that encourages individuals to seek inner peace and understanding through self-realization and adherence to universal principles.
People are drawn to quotes about Sanatana Dharma because they encapsulate the wisdom and depth of this enduring philosophy in concise, thought-provoking expressions. These quotes often serve as reminders of the values and principles that guide us towards a more meaningful and fulfilling existence. In a world that is constantly changing, the timeless teachings of Sanatana Dharma offer a sense of stability and purpose, resonating with those who seek to align their lives with the eternal truths of the universe. Whether one is searching for spiritual insight or practical guidance, the wisdom of Sanatana Dharma provides a rich source of inspiration and reflection.
God (Brahman), the individual self (atman), prime materiality (jagat, or prakriti), Truth (satya), the Veda (Truth rendered into literary form), and Dharma itself all have necessary existence. They are sanatana. They always have been - and they always shall be. (p. 44)
On the question of the nature of the Absolute,Sanatana Dharma falls very clearly under the heading of a monotheistic religion. We believe that there is only one supreme being who is the origin and sustainer of all reality, and that the highest goal (artha) in life is to know, to love, to serve, and to come to a eventual state of intimate communion with the Divine Being, God. (p. 25)
Sanatana Dharma is, as its name implies, the “Eternal Natural Way.” Being a transcendent metaphysical principle and set of eternal natural laws, thus necessitating that Sanatana Dharma transcends both time and space, it preexisted the creation of the material cosmos itself, and it will continue to exist even after the universe itself ceases to be. Sanatana Dharma always was. Sanatana Dharma is. Sanatana Dharma always shall be. (p. 19)
The word "Hinduism" is not found anywhere in either Vedic or classical Sanskrit, nor in any of the recognized sacred scriptures (shastra) of this spiritual path. Rather, the proper name of this spiritual tradition, the name that is found throughout the scriptures of the tradition, is Sanatana Dharma, or the Eternal Natural Way. Additionally, followers of Sanatana Dharma are not properly referred to as “Hindus”, but as “Dharmis”, or followers of Dharma. (p. 18)
Sanatana Dharma is the Eternal Natural Way. As such, this path represents the pre-religious, primordial essence of all true spirituality, philosophy, and yearning to know the higher Reality, as well as the very foundation of any and all attempts to establish any civilizational constructs based upon such eternal ideals.
[...] the most ancient religio-philosophical system on earth, Sanatana Dharma: the Eternal Natural Way.
Religion is the secret of life. It teaches us to love, to serve, to forgive, to endure, and to interact with our brothers and sisters with empathy and compassion. Advaita (non-duality) is a purely subjective experience. But in daily life it may be expressed as love and compassion. This is the great lesson taught by the great saints and sages of India, the exponents of Sanatana Dharma.
A society that sees humans as soulless is a society that sees human beings as being of no more worth than machines. And machines are simply tools, objects, to be used for the benefit of the state...
Religion represents the outer form of spirituality, but Sanatana Dharma represents the more important inner heart of all spirituality. (p. 17)
We do not have a soul. Rather we are soul. Our soul is our innermost identity and synonymous with the most intimate level of "I" that we know to be the core of our personhood. Both God (Brahman) and soul (Atman) are of the nature of pure sentient consciousness. Thus, being spiritual, they both transcend matter itself, as well as all the limitations necessarily associated with matter.