#Self And Non Self
Quotes about self-and-non-self
In the intricate tapestry of human experience, the concept of "self-and-non-self" weaves a profound narrative that delves into the essence of identity and perception. This theme explores the delicate balance between understanding who we are as individuals and recognizing the world beyond our personal boundaries. It is a journey of introspection and awareness, where the self is defined not only by internal reflections but also by interactions with the external environment. People are drawn to quotes about self-and-non-self because they offer insights into the duality of existence, prompting us to question and redefine our place in the universe. These quotes often serve as mirrors, reflecting our innermost thoughts and feelings while simultaneously challenging us to embrace the unfamiliar. In a world where the lines between self and other can blur, these words of wisdom provide clarity and inspiration, encouraging us to cultivate empathy, understanding, and a deeper connection with both ourselves and the world around us. Whether seeking solace in solitude or striving for harmony in diversity, the exploration of self-and-non-self invites us to embark on a transformative journey of discovery and growth.
The world is true on the basis of ‘theory of relativity’; it is not true on the basis of ‘reality’.
The self is in the form of one’s own projection. So one becomes whatever the self projects. Then why is it (Self) called nirvikalpi (free from false projection)? It is because it (self) has become vikalpi (came under the false belief, ‘I am Chandubhai’); it had to be called nirvikalpi.
This ‘good’ and ‘bad’ that we see; are the states of the body complex, the non-Self (pudgal). Do not separate them into ‘this is good’ and ‘this is bad’. Such distinctions have been made by, those believing in dualities. These dualities are vikalps (intellectual ideas; contrary thoughts; not reality). The nirvikalpi, one with awareness of the Self, sees both the good and the bad as vibhavik avastha, as states of the non-Self.
What is the Soul like? It is in the form of projected imagination. When one falsely believes ‘I am Chandubhai’, that additional inner intent (vishesh bhaav) is a vikalp (wrong imaginary projection). ‘I am the boss’ is a second vikalp. ‘I am his uncle’ is the third vikalp. There are numerous such vikalps.
People know the differences in the world, but no one knows the ‘difference of the differences’ (Bhed No Bhed). They know that the Self and the body are separate things, but they do not understand what the difference there is. That is the difference of the differences.
On One’s Own, ‘Who Am I’ cannot be understood. If egoism goes away, then ‘Who Am I’ can be understood. But how can the egoism go away?
After deciding ‘Who am I?’ can one say ‘this is not mine’. A mistaken belief of ‘I’ (in the wrong place) has given rise to the mistake of ‘mine’ (worldly attachment).
All religions are correct but the religion that searches for ‘Who am I?’ and ‘Who is the doer?’ is on the final path of religion. And the one that knows this ‘Who’ is the final religion.
He who observes the Prakruti (Relative Self) is Purush (The Real Self, Soul). He who has finished observing the Prakruti is the Parmatma (Absolute Supreme Soul).