#Zionism
Quotes about zionism
Zionism is a complex and multifaceted movement that has captured the imagination and passion of people around the world. At its core, Zionism represents the aspiration for a Jewish homeland, a place where Jewish culture, religion, and identity can flourish in safety and sovereignty. This movement, which began in the late 19th century, has been a powerful force in shaping modern history, particularly in the Middle East. It embodies themes of resilience, self-determination, and the enduring human spirit to reclaim and rebuild a national identity. People are drawn to quotes about Zionism because they often encapsulate profound ideas about hope, perseverance, and the quest for belonging. These quotes resonate with anyone who has ever yearned for a place to call home or fought for a cause greater than themselves. They offer insights into the struggles and triumphs of a people determined to secure their future, making them a source of inspiration and reflection for individuals from all walks of life. Whether one is exploring the historical significance of Zionism or its contemporary implications, the quotes on this topic provide a window into the enduring human desire for freedom and identity.
The European upper-class could not decide if the Jews were a noble race of persecuted biblical heroes, everyone a King David and Maccabee, or a sinister conspiracy of mystically brilliant, hook-nosed, hobbits with almost supernatural powers.
When the choice before us was the whole of Eretz Israel but no Jewish state or no Jewish state but not the whole of Eretz Israel, we chose a Jewish state.
Peace is not determined by the signage of treaties or the wishes of leaders. Peace is not a discrete event; rather it is a renewable proposition, filled with affirmations designed to mitigate against the collective distrust of two people who knew little beyond hatred, suspicion, blame and counter blame, intellectual gamesmanship, fear, paranoia, historical necessity, retribution, and a host of other deeply engrained emotional projections that are constantly lurking beneath the surface.
Palestinians and Israelis were connected by a fatalistic dialectic, whose movement was punctuated by violence and directed towards an apocalyptic conclusion. One might argue that this dialectic enveloped a land, mythical and actual, spiritual yet earth-bound, ancient yet very much poised towards unfolding actualities.
In a letter to his son, Weizmann described the Palestinian people as "the rocks of Judea [...] that should be cleared from the rugged path.
To me the Zionists, who want to go back to the Jewish state of A.D. 70 (destruction of Jerusalem by Titus) are just as offensive as the Nazis. With their nosing after blood, their ancient "cultural roots," their partly canting, partly obtuse winding back of the world they are altogether a match for the National Socialists. That is the fantastic thing about the National Socialists, that they simultaneously share in a community of ideas with Soviet Russia and with Zion.
In the end both people realized something so utterly simple and yet horrifyingly distant- by removing the ‘otherness’ from their respective identification, they can embrace a land that animates their historical sense of purpose and direction. They can embrace fate by embracing each other as joint caretakers of a historical location that witnessed rivers of blood and the silent weeping of those who dream of a New Jerusalem.
There is no difference whatever between anti-Semitism and the denial of Israel's statehood. Classical anti-Semitism denies the equal right of Jews as citizens within society. Anti-Zionism denies the equal rights of the Jewish people its lawful sovereignty within the community of nations. The common principle in the two cases is discrimination."New York Times, 1975
But he chose the tribe of Judah, Mount Zion, which he loves. He built his sanctuary like the high heavens, like the earth, which he has founded forever. He chose David his servant and took him from the sheepfolds; from following the nursing ewes he brought him to shepherd Jacob his people, Israel his inheritance. With upright heart he shepherded them and guided them with his skillful hand.
One of my first reservations about Zionism was and is that, semiconsciously at least, it grants the anti-Semite's first premise about the abnormality of the Jew.