2,964 Quotes by Dada Bhagwan

If these three genders (veds) were not involved in the play of nature, then you would be able to remain separate in the worldly life for sure. All the play is within the three genders (ved). If these three were regarded as food (nourishment), then there was no problem. But they have been called sufferings (ved).

When many circumstances come together, one will get food to eat. When many circumstances come together, one will not get food to eat. One does not get food when many more circumstances come together. A greater number of circumstances are needed for an unfavorable situation, and less for favorable situation.

Once one’s vision changes to, ‘I don’t have a sofa in my house’, he will purchase the sofa with a loan and pay 1.5% interest on it. One should first make a note of how much is the ‘necessity’.

No matter what kind of circumstances come together, if one’s stillness is not shaken and his goal does not change; he is known to have attained religion.

The Self has been impacted by the non-Self complex. Vibrations have been formed from vibrations. ‘We’ give the Knowledge on how to stop the vibrations.

Sansar (worldly life) has been alive by imitating the movements of the world, and is liberated by opposing it.

Without the attainment of Soul (Self-realization), there is no place that is worth having a fanatic attachment to a viewpoint. It is not worth holding on, or being stuck at a single place.

The body is doing the action, body’s spare-parts are doing the action, and the egoism simply does the egoism of, ‘I did’! A sweet taste of subtle pride arises from this and one lives on the basis of this. He simply tastes the subtle pride of ‘I did’, ‘I suffered that pain’, ‘I enjoyed that happiness’. The one who becomes free from this subtle pride is liberated. Why does one keep tasting this subtle pride for infinite lives? Because one has never tasted the sweetness of the Soul.

When all the circumstances come together and the work gets done, it is called prarabdha (ordained effect of previous lives causes). And when the circumstances come together through which the work is being done, the dhyan (spontaneous inner intents) that arises at that time, is called purushartha (self effort; new causes of next life).