Saiyam parinaam (a resultant state that is free of anger-pride-deceit-greed, attachment and abhorrence) means a state where both, Atma parinaam (the result of the Selfl) and pudgal parinaam (the result of the non-Self) remain separate exactly as they should.

What is saiyam parinaam? It is when the Self (Atma) does not become one in with the non-Self (pudgal); It continues to prevail separately. If the Self is allowed to become one [with the non-Self], then that becomes a violent intent (himsak bhaav).

Simply saying the word 'Self' (Atma) will not work. The conviction of the Self must set in. Conviction means doubtlessness (nihshankta) about the Self; one himself becomes completely convinced [of being the Self]!

When doubt (shanka) does not occur, even for a moment, that is referred to as the Self (Atma).

As long as the doubts (shanka) related to the Self (Atma) do not go away, no doubt of the worldly life will leave.

Fearlessness (nirbhayta) arises through a Self that is free of doubt. After becoming free of doubt, asangata (a state of absolute separation) arises.

The entire world is in parparinati (the belief of ‘I am doing’ in what are results of the non-Self), no one has seen Swa-parinati (the natural state of the Self). Swa-parinaam (the resultant state as the Self) is verily the state of the absolute Self (Parmatma pad).

The body is pudgal parinaam (the resultant state of that which is continuously undergoing change through the process of input and output) and Swa-parinaam (the resultant state as the Self) is within. The entire world is pudgal parinaam.

Dehadhyas (the belief that ‘I am the body’) will leave only when the belief of 'I am Pure Soul' prevails. Dehadhyas does not leave by simply saying, "The wife and children are not mine.