283 Quotes About Moksha

As long as one experiences oneness with the relative self (dehadhyas) of ‘I am’ in this unsteady part of mind, body, intellect, the chit and the ego, one will not find one’s real Self and he will not experience the bliss of the real Self.

Who doesn’t allow one to attain the ultimate liberation? The pudgal (non-Self complex made up of mind-speech-body). Similarly, what doesn’t let a gourd that is covered with mud to float atop? It is the mud. Bad ‘parmanu’ (subatomic particles of body complex) weigh very heavily. They drag the Soul (the Self) lower.

Maintaining self & non-self wisdom (judgment) of ‘this is Mine (of the True Self) and this is of the non-Self’ is the ultimate religion of moksha (liberation).

However much understanding one has, that much contentment he has done. As much contentment he does, that much liberation he has. It is indeed here that liberation is experienced. To remain in contentment means to be in moksha; to become contended [absorbed] in one's own Self [Soul].

The path of moksha (ultimate liberation) has to be understood. This study of the self, doing penance, doing chanting is being done by Pudgal (Complex of intake and output; body complex). What is the benefit of that? Any Action done without the main (root) vision being changed, causes karmic bondage.

The One in whom, there is no trace of ego, is a 'Gnani Purush' (the enlightened One).

The inherent nature of the Self (atma) is such that as the belief changes, one becomes like that. In that, the Self indeed remains the same, only the results change because of the ego.

Dwelling in the non-Self (paudgalik ramanata) leads to rebirth, while dwelling in the Self (Atma ramanata) leads to liberation (moksha), within one or two lifetimes.

The mind works like a radar. If you try to destroy the mind, you will become absent minded. The mind takes you to moksha. You are not to get rid of it. When the mind shows fear, you should get back into the ‘cave’ of Pure Soul (our True Self).