B.R. Ambedkar
Bhimrao Ramji Ambedkar: A Visionary for Social Change
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Full Name and Common Aliases
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Bhimrao Ramji Ambedkar, also known as Dr. Babasaheb Ambedkar, was an Indian jurist, economist, politician, and social reformer who is widely regarded as one of the most influential figures in modern Indian history.
Birth and Death Dates
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Born: April 14, 1891, in Mahu, Madhya Pradesh, India
Died: December 6, 1956, in New Delhi, India
Nationality and Profession(s)
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Indian nationality; jurist, economist, politician, and social reformer.
Early Life and Background
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Ambedkar was born into a Mahar family, which was considered one of the lowest castes in the Indian caste system at that time. His early life was marked by poverty and social isolation, but he proved to be an exceptionally bright student from a young age. He studied law and economics at Columbia University in New York City and later earned his doctorate in law from the London School of Economics.
Major Accomplishments
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Chief Architect of the Indian Constitution: Ambedkar played a crucial role in drafting India's constitution, which was adopted on November 26, 1949.
Social Reformer: He was instrumental in promoting social justice and equality for marginalized communities in India. His efforts led to the establishment of various social welfare organizations and institutions that continue to benefit millions of people today.
Politician: Ambedkar served as a member of the Indian Parliament and played an important role in shaping the country's early years.Notable Works or Actions
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Some of his notable works include:
"Annihilation of Caste" (1936): A scathing critique of the caste system and its social implications.
* "The Constitution of India" (1949): His seminal work on the Indian Constitution, which has been amended numerous times since its adoption.
Impact and Legacy
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Ambedkar's impact on Indian society is profound and far-reaching. He has inspired countless individuals to fight for social justice and equality. His legacy extends beyond India, as his ideas and principles have influenced social movements worldwide.
Why They Are Widely Quoted or Remembered
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B.R. Ambedkar's quotes are widely quoted due to their relevance, insight, and timeliness in contemporary society. He was a visionary who understood the need for equality, justice, and human rights long before they became mainstream concerns. His words continue to inspire people from all walks of life to strive for a better world.
As we reflect on Dr. Ambedkar's remarkable life and achievements, it becomes clear why he is widely remembered and quoted today. His unwavering commitment to social change has left an indelible mark on Indian history and beyond.
Quotes by B.R. Ambedkar
Any Government which denied this elementary right of freedom of speech and freedom of action did not deserve allegiance from the people.
You must not only discard the Shastras, you must deny their authority, as did Buddha and Nanak. You must have courage to tell the Hindus that what is wrong with them is their religion – the religion which has produced in them this notion of the sacredness of Caste. Will you show that courage?
History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them.
There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system a segregation of the Muslim women is brought about. The.
How many generations of ours have worn themselves out by rubbing their foreheads on the steps of the god? But when did the god take pit on you? What big thing has he done for you? Generation after generation, you have been used to clean the village of its garbage and god gave you the dead animals to eat. In spite of all that, god did not show you any pity. It is not this god that you worship, it is your ignorance.
I refuse to join with them in performing the miracle – I will not say trick – of liberating the oppressed with the gold of the tyrant, and raising the poor with the cash of the rich.
But once a missionary religion, Hinduism perforce ceased to be a missionary religion after the time when the Hindu society developed its system of castes. For, caste is incompatible with conversion. To.
A just society is that society in which ascending sense of reverence and descending sense of contempt is dissolved into the creation of a compassionate society.
The Hindus accuse the Muslims of contumacy. The Muslims accuse Hindus of meanness. Both, however, forget that the communal problem exists not because the Muslims are extravagant and insolent in their demands and the Hindus are mean and grudging in their concessions. It exists and will exist wherever a hostile majority is brought face to face against a hostile minority. Controversies.
Plato had no perception of the uniqueness of every individual, of his incommensurability with others, of each individual as forming a class of his own. He had no recognition of the infinite diversity of active tendencies, and the combination of tendencies of which an individual is capable.