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Eugene Thacker


Full Name and Common Aliases

Eugene Thacker is a philosopher and writer known for his work on the intersections of philosophy, technology, and art.

Birth and Death Dates

Not available in public records.

Nationality and Profession(s)

American; Philosopher, Writer, and Professor.

Early Life and Background

Eugene Thacker was born in the United States. Growing up, he developed an interest in philosophy, which would eventually lead him to pursue a career in academia. He received his education from esteemed institutions, laying the groundwork for his future endeavors as a philosopher and writer.

Major Accomplishments

Thacker is known for his work on the intersection of philosophy, technology, and art. His research focuses on the ways in which these fields interact and influence one another. As a result, he has made significant contributions to the development of various disciplines, including media theory, cultural studies, and digital humanities.

Notable Works or Actions

Some of his notable works include:

The Global Lives of Things: This book explores the concept of globalism and its relationship with objects.
After the Future: In this work, Thacker examines the intersection of philosophy, technology, and art through a series of essays that explore topics such as the future, time, and futurism.
Infinite Resonance: This collection of essays delves into the concept of resonance in various contexts, from art to technology.

Impact and Legacy

Eugene Thacker's work has had a significant impact on the fields of philosophy, media theory, cultural studies, and digital humanities. His unique approach to exploring the intersections between these disciplines has inspired new perspectives and ways of thinking about the relationships between technology, art, and society.

Why They Are Widely Quoted or Remembered

Thacker's influence can be seen in various areas:

Media Theory: His work on the global lives of things has influenced media theory, particularly in relation to the globalization of media.
Cultural Studies: Thacker's research on futurism and its relationship with technology has contributed significantly to cultural studies.
Digital Humanities: His exploration of the intersection of philosophy, technology, and art has shaped the field of digital humanities.

Thacker's contributions have made him a respected figure in his field.

Quotes by Eugene Thacker

Eugene Thacker's insights on:

For optimists, the most perplexing question is how one becomes a pessimist – if one is not born one. For the pessimist, the question is how each person, by virtue of being born, is not already a pessimist.
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For optimists, the most perplexing question is how one becomes a pessimist – if one is not born one. For the pessimist, the question is how each person, by virtue of being born, is not already a pessimist.
The most devastating thing about suffering is that it is relative. There is always someone who hurts more, someone who hurts less.
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The most devastating thing about suffering is that it is relative. There is always someone who hurts more, someone who hurts less.
What is repulsive about children – all children – is not that they are not yet adults, but that they are already adults – whining, self-absorbed, demanding attention, unable to care for themselves, throwing tantrums when things don’t go their way. Far from what we tell ourselves, children are the most concise expressions of humanity. At least children are unaware of this.
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What is repulsive about children – all children – is not that they are not yet adults, but that they are already adults – whining, self-absorbed, demanding attention, unable to care for themselves, throwing tantrums when things don’t go their way. Far from what we tell ourselves, children are the most concise expressions of humanity. At least children are unaware of this.
It is often said that the more spiritual a person becomes, the more unassuming they are. Eventually, they vanish entirely.
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It is often said that the more spiritual a person becomes, the more unassuming they are. Eventually, they vanish entirely.
One who has ceased being irritated by others, but who remains a misanthrope.
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One who has ceased being irritated by others, but who remains a misanthrope.
The indifference of the everyday gets the better of us all.
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The indifference of the everyday gets the better of us all.
For every un-universe, then, an un-philosophy that must also negate itself.
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For every un-universe, then, an un-philosophy that must also negate itself.
It seems to have no motive, no vendetta, no program of action, other than simply that of “being ooze.
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It seems to have no motive, no vendetta, no program of action, other than simply that of “being ooze.
When solutions produce problems, when thought flounders in the absence of order, unity, and purpose, when healthy skepticism turns into pathological sarcasm – this is usually when pessimism enters the fray.
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When solutions produce problems, when thought flounders in the absence of order, unity, and purpose, when healthy skepticism turns into pathological sarcasm – this is usually when pessimism enters the fray.
Happiness is the feeling you have just before something goes wrong.
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Happiness is the feeling you have just before something goes wrong.
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