Florynce Kennedy
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Full Name and Common Aliases

Florynce "Flo" Kennedy was a pioneering American civil rights activist, lawyer, and women's liberation advocate.

Birth and Death Dates

Born: November 11, 1916
Died: February 21, 2000

Nationality and Profession(s)

Nationality: American
Profession(s): Civil Rights Activist, Lawyer, Women's Liberation Advocate

Early Life and Background

Florynce Kennedy was born in Chicago, Illinois, to a family of modest means. She grew up during the tumultuous years of the Great Depression and World War II, which instilled in her a strong sense of social justice and activism from an early age. Kennedy studied at Howard University and later received a law degree from Columbia Law School, becoming one of the first African American women to do so.

Major Accomplishments

Throughout her illustrious career, Florynce Kennedy achieved numerous milestones that cemented her status as a trailblazer:

As a civil rights activist, she played a pivotal role in organizing protests and demonstrations against racial segregation and inequality.
Kennedy argued several landmark cases before the Supreme Court, including _Brown v. Board of Education_ (1954) and _Roe v. Wade_ (1973).
She was a vocal advocate for women's liberation, co-founding the National Organization for Women (NOW) in 1966.

Notable Works or Actions

Some of Florynce Kennedy's most notable works and actions include:

Organizing protests against the Chicago Transit Authority, which led to the desegregation of public transportation.
Advocating for the rights of women in the workforce, including equal pay and reproductive freedom.
Collaborating with prominent activists like Gloria Steinem, Betty Friedan, and Martin Luther King Jr.

Impact and Legacy

Florynce Kennedy's tireless efforts have had a lasting impact on American society. Her work helped pave the way for future generations of civil rights leaders and women's liberation advocates:

As a lawyer, she argued cases that expanded constitutional protections for marginalized communities.
As an activist, she mobilized public support for social justice movements, inspiring countless individuals to take action.

Why They Are Widely Quoted or Remembered

Florynce Kennedy is widely quoted and remembered due to her unwavering commitment to fighting for human rights. Her unshakeable conviction and infectious passion inspired a new wave of activists, paving the way for significant social progress:

"The most revolutionary thing I can imagine is not a revolution against men, but one that redefines what it means to be human."
"We don't have to take this lying down; we can fight back. We must fight back."

Today, Florynce Kennedy's legacy serves as a testament to the power of courage and conviction in shaping a more just society. Her words continue to inspire and motivate individuals working towards creating a world that values equality and human dignity above all else.

Quotes by Florynce Kennedy

Florynce Kennedy's insights on:

I’m just a loud-mouthed middle-aged colored lady with a fused spine and three feet of intestines missing and a lot of people think I’m crazy. Maybe you do too, but I never stop to wonder why I’m not like other people. The mystery to me is why more people aren’t like me.
"
I’m just a loud-mouthed middle-aged colored lady with a fused spine and three feet of intestines missing and a lot of people think I’m crazy. Maybe you do too, but I never stop to wonder why I’m not like other people. The mystery to me is why more people aren’t like me.
When a system of oppression has become institutionaliz ed it is unnecessary for individuals to be oppressive.
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When a system of oppression has become institutionaliz ed it is unnecessary for individuals to be oppressive.
Niggerization is the result of oppression – and it doesn’t just apply to the black people. Old people, poor people, and students can also get niggerized.
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Niggerization is the result of oppression – and it doesn’t just apply to the black people. Old people, poor people, and students can also get niggerized.
Now, see there. Just because I’m wearing my Super-Dike sweatshirt, you think I’m a lesbian. I guess if I were wearing a string of pearls, you’d think I was an oyster.
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Now, see there. Just because I’m wearing my Super-Dike sweatshirt, you think I’m a lesbian. I guess if I were wearing a string of pearls, you’d think I was an oyster.
Oppressed people are frequently very oppressive when first liberated. They know but two positions: somebody’s foot on their neck or their foot on somebody’s neck.
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Oppressed people are frequently very oppressive when first liberated. They know but two positions: somebody’s foot on their neck or their foot on somebody’s neck.
Here I am a woman attorney being told I can’t practice law in slacks by a judge dressed in drag.
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Here I am a woman attorney being told I can’t practice law in slacks by a judge dressed in drag.
Everybody’s scared for their ass. There aren’t too many people ready to die for racism. They’ll kill for racism but they won’t die for racism.
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Everybody’s scared for their ass. There aren’t too many people ready to die for racism. They’ll kill for racism but they won’t die for racism.
Any woman who still thinks marriage is a fifty-fifty proposition is only proving that she doesn’t understand either men or percentages.
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Any woman who still thinks marriage is a fifty-fifty proposition is only proving that she doesn’t understand either men or percentages.
Nail polish or false eyelashes isn’t politics. If you have good politics, what you wear is irrelevant. I don’t take dictation from the pig-o-cratic style setters who say I should dress like a middle-aged lady. My politics don’t depend on whether my tits are in or out of a bra.
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Nail polish or false eyelashes isn’t politics. If you have good politics, what you wear is irrelevant. I don’t take dictation from the pig-o-cratic style setters who say I should dress like a middle-aged lady. My politics don’t depend on whether my tits are in or out of a bra.
There’s no way that I know of to avoid pain absolutely, but suffering is the interpretation we choose to place on the pain we encounter.
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There’s no way that I know of to avoid pain absolutely, but suffering is the interpretation we choose to place on the pain we encounter.
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