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Frank Wedekind


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Full Name and Common Aliases


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Frank Wedekind was born Johann Christoph Friedrich Wedekind on March 24, 1864, in Hanover, Germany. He is commonly known as Frank Wedekind.

Birth and Death Dates


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Wedekind's life spanned from March 24, 1864, to February 5, 1918.

Nationality and Profession(s)


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Wedekind held German nationality and was a playwright, poet, and novelist. He is best known for his contributions to the development of naturalism in theatre.

Early Life and Background


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Growing up in Hanover, Wedekind developed an interest in literature at a young age. His father, Georg Christoph Wedekind, was a doctor and an amateur writer, which likely influenced Frank's early love for writing. In his teenage years, Wedekind moved to Leipzig to study medicine but soon dropped out due to health issues.

Major Accomplishments


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Wedekind is considered one of the pioneers of naturalism in theatre. His plays often dealt with themes such as poverty, social inequality, and the struggles of the working class. Some of his most notable works include _The Awakening of Spring_ (1891) and _Earth Spirit_ (1895).

Notable Works or Actions


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Wedekind's theatrical career was marked by several notable achievements:

The Awakening of Spring: This play is often considered Wedekind's magnum opus. It explores themes of love, death, and the cyclical nature of life.
Earth Spirit: This two-part play, written in collaboration with Max Reinhardt, delves into the complexities of human relationships and societal norms.

Impact and Legacy


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Wedekind's influence on theatre can be seen in many later playwrights, including Bertolt Brecht. His emphasis on realism and the portrayal of everyday life paved the way for future generations of writers. Today, Wedekind is remembered as a pioneering figure in the development of naturalist theatre.

Why They Are Widely Quoted or Remembered


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Wedekind's work continues to be relevant due to its unflinching portrayal of the human condition. His quotes and writings often offer insights into the complexities of love, death, and social inequality. This enduring appeal is a testament to his skill as a writer and his ability to capture the essence of the human experience.

Wedekind's legacy extends beyond his theatrical contributions; he was also a vocal advocate for women's rights and prison reform. His writing continues to be studied by scholars and appreciated by audiences worldwide, cementing his place in literary history.

Quotes by Frank Wedekind

Virtue is not a bad garment, but it requires an imposing figure.
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Virtue is not a bad garment, but it requires an imposing figure.
I do not believe in pathos. Our elders show us long faces in order to hide their stupidity.
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I do not believe in pathos. Our elders show us long faces in order to hide their stupidity.
The sublime humorist is the most miserable, most pitiable creature in creation.
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The sublime humorist is the most miserable, most pitiable creature in creation.
To be frank with you, Melchior, I have almost the same feeling since I read your explanation. – – It fell at my feet during the first vacation days. I was startled. I fastened the door and flew through the flaming lines as a frightened owl flies through a burning wood – – I believe I read most of it with my eyes shut.
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To be frank with you, Melchior, I have almost the same feeling since I read your explanation. – – It fell at my feet during the first vacation days. I was startled. I fastened the door and flew through the flaming lines as a frightened owl flies through a burning wood – – I believe I read most of it with my eyes shut.
Melchior. What good does that do? Moritz. What good does it have to do? – – We are fit for nothing more, neither good nor evil.
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Melchior. What good does that do? Moritz. What good does it have to do? – – We are fit for nothing more, neither good nor evil.
Ernest. Oh, I can’t eat any more. Hans. Just this shining muscatelle! Ernest. My elasticity has its limit.
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Ernest. Oh, I can’t eat any more. Hans. Just this shining muscatelle! Ernest. My elasticity has its limit.
Half happy. We wander among Mayflowers, among the lonely paths in the woods. We hover over gatherings of people, over the scene of accidents, gardens, festivals. We cower in chimneys of dwelling places and behind the bed curtains. Give me your hand. We don’t associate with each other, but we see and hear everything that is going on in the world. We know that everything is stupidity, everything that men do and contend for, and we laugh at it.
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Half happy. We wander among Mayflowers, among the lonely paths in the woods. We hover over gatherings of people, over the scene of accidents, gardens, festivals. We cower in chimneys of dwelling places and behind the bed curtains. Give me your hand. We don’t associate with each other, but we see and hear everything that is going on in the world. We know that everything is stupidity, everything that men do and contend for, and we laugh at it.
If I ever have children I will let them grow up like the weeds in our flower garden. Nobody worries about them and they grow so high and thick-while the roses in the beds grow poorer and poorer every summer.
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If I ever have children I will let them grow up like the weeds in our flower garden. Nobody worries about them and they grow so high and thick-while the roses in the beds grow poorer and poorer every summer.
I was a baby when I came into the world – otherwise I might have been smart enough to become a different person.
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I was a baby when I came into the world – otherwise I might have been smart enough to become a different person.
I didn’t ask to be born, and I don’t owe God anything.
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I didn’t ask to be born, and I don’t owe God anything.
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