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Georges Bernanos: A Life of Conviction
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Full Name and Common Aliases


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Georges Bernanos' full name was Georges-Albert-Jean-Auguste Vital Bernanos. He is often referred to as simply Georges Bernanos.

Birth and Death Dates


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Bernanos was born on January 20, 1888, in Paris, France. He passed away on July 5, 1948, at the age of sixty.

Nationality and Profession(s)


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A French writer, philosopher, and activist, Bernanos is best known for his novels, essays, and plays that explored themes of faith, morality, and social justice. His work often reflected his experiences as a soldier in World War I and his subsequent disillusionment with modern society.

Early Life and Background


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Bernanos was born into a middle-class family in Paris. His father was an engineer, and his mother came from a family of intellectuals. From a young age, Bernanos demonstrated a keen interest in literature and philosophy. He attended the prestigious Lycée Louis-le-Grand in Paris before enrolling in the École des Hautes Études to study philosophy.

Major Accomplishments


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Bernanos' writing career spanned several decades and produced numerous notable works. Some of his most significant accomplishments include:

Novels: Bernanos is best known for his novels, particularly "Under Fire" (1930), which explored the psychological effects of war on soldiers, and "The Diary of a Country Priest" (1936), a poignant portrayal of a young priest's struggles with faith and morality.
Essays: His essays, such as "The Problem of Islam" (1931) and "The Great Illusion" (1942), showcased his deep understanding of philosophy and his critique of modern society.
Activism: Bernanos was an outspoken advocate for social justice and human rights. He was involved in various charitable organizations and used his writing to raise awareness about issues like poverty, inequality, and the plight of the working class.

Notable Works or Actions


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In addition to his literary achievements, Bernanos' life was marked by significant events that shaped his worldview:

World War I: Bernanos fought in World War I, which had a profound impact on his writing and philosophy. His experiences during the war influenced many of his works.
Spanish Civil War: Bernanos supported the Nationalist cause in the Spanish Civil War, although he later expressed regret over this decision.
Exile and Return: After the Nazi occupation of France, Bernanos fled to Spain, where he remained until 1940. He returned to France and continued writing, despite the difficulties and dangers posed by the war.

Impact and Legacy


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Bernanos' influence extends far beyond his own time and place:

Literary Significance: His novels and essays have been widely praised for their literary merit and philosophical depth.
Social Commentary: Bernanos' work continues to inspire readers with its unflinching critique of modern society and its call for moral responsibility.
Catholic Thought: As a devout Catholic, Bernanos' writings often explored the intersection of faith and politics. His ideas continue to influence Catholic thought and social teaching.

Why They Are Widely Quoted or Remembered


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Georges Bernanos is widely quoted and remembered for several reasons:

Timeless Relevance: His works remain relevant today, addressing issues like poverty, inequality, and the human condition.
Literary Merit: Bernanos' writing is celebrated for its literary excellence, philosophical depth, and emotional resonance.
Social Impact: His advocacy for social justice and human rights has inspired countless readers to engage with these issues.

In conclusion, Georges Bernanos was a complex and multifaceted individual whose life and work continue to captivate readers around the world.

Quotes by Georges Bernanos

Georges Bernanos's insights on:

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The modern state no longer has anything but rights; it does not recognize duties anymore.
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Democracies cannot dispense with hypocrisy any more than dictatorships can with cynicism.
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It's a fine thing to rise above pride, but you must have pride in order to do so
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More often than not, nothingness is reluctantly and despairingly taken to be the only hypothesis possible when all the others have failed, since by definition it cannot be disproven and is beyond the scope of reason.
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Lust is a mysterious wound in the side of humanity; or rather, at the very source of its life! To confound this lust in man with t hat desire which unites the sexes is like confusing a tumor with the very organ which it devours, a tumor whose very deformity horribly reproduces the shape.
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Hell, madam, is to love no longer.
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Faith is not a thing which one 'loses', we merely cease to shape our lives by it.
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I realize now that friendship can break out between two people, with that sudden violence which is only attributed to the revelation of love.
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I don’t think we can ever learn much from ultra-sensitive, shifty faces, skilled in disguise, that hide themselves in lust, as beasts hide to die.
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The work God carries out in us,′ he said after a short pause, ‘is not often what we expect. A great deal of the time the Holy Spirit seems to be working backward in us and wasting time. If a lump of iron could form an idea of the file that’s slowly rough-shaping it, how furious it would be! Yet that’s how God shapes us. Certain saints’ lives seem horribly monotonous and desolate.
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