Harry Hay
Harry Hay: A Life of Activism and Devotion
#### Full Name and Common Aliases
Harry Hay was born on March 7, 1912, in Grangeville, Pennsylvania. He is also known as Harold Charles Hay.
#### Birth and Death Dates
March 7, 1912 – October 24, 2002
#### Nationality and Profession(s)
American; Activist, Gay Rights Advocate, Writer, and Folk Singer
#### Early Life and Background
Harry Hay grew up in a working-class family in rural Pennsylvania. His childhood was marked by poverty, hard work, and a strong sense of social justice. Hay's early experiences with labor movements and his exposure to the works of Karl Marx laid the foundation for his future activism. He moved to California during the Great Depression, where he became involved in the labor movement and began to develop his ideas about socialism and human rights.
#### Major Accomplishments
Hay was a key figure in the American civil rights movement, particularly in the area of gay liberation. In 1950, he co-founded the Mattachine Society, one of the first gay rights organizations in the United States. This group aimed to promote understanding and acceptance of homosexuality through education, community building, and advocacy. Hay also played a significant role in the formation of the Daughters of Bilitis, another early gay rights organization.
#### Notable Works or Actions
Hay was an accomplished writer and folk singer. His songs often reflected his commitment to social justice and human rights. Some notable works include "The Ballad of Joe Hill" and "The Ballad of Dan White." Hay's writing also appeared in various publications, including the Mattachine Review.
#### Impact and Legacy
Harry Hay's work had a profound impact on the gay liberation movement in the United States. His leadership and advocacy helped to create a sense of community and solidarity among LGBTQ+ individuals. The Mattachine Society, which he co-founded, provided a safe space for people to discuss their experiences and work towards greater understanding and acceptance.
Hay's commitment to social justice extended beyond the LGBTQ+ community. He was also involved in the Civil Rights Movement, the Anti-Vietnam War Movement, and the labor movement. His activism and writings continue to inspire individuals working towards human rights and social justice today.
#### Why They Are Widely Quoted or Remembered
Harry Hay's legacy as a pioneering figure in the gay liberation movement is widely recognized. He is remembered for his tireless advocacy, his commitment to community building, and his unwavering dedication to social justice. His work continues to inspire individuals working towards greater understanding, acceptance, and equality.
Hay's quotes often reflect his passion for human rights and his commitment to creating a more just society. Some notable quotes include:
"We are not enemies of the state; we are citizens who demand our rights."
"The most difficult thing in the world is to understand a man, and it is done not by reasoning – but by instinct."
These quotes capture the essence of Hay's activism and his commitment to human rights. They continue to inspire individuals working towards social justice today.
In conclusion, Harry Hay's life was marked by a deep commitment to social justice and human rights. His work as an activist, writer, and folk singer continues to inspire individuals working towards equality and understanding. His legacy serves as a reminder of the power of activism and community building in creating a more just society.
Quotes by Harry Hay
I was an older brother. So I had to do a lot of things first. My father was a self-made man, and he would beat me senseless. But he was a Scotsman, and stubborn. I’m his son, and I’m stubborn, too. I go on being stubborn.
Ostracism means you don’t exist at all. And that’s a very difficult situation to live with. As gay people, we had been chasing ostracism by that point for probably 300 years. You just knew that you should have dropped into your black hole.
If you look into the history of fashion, you’ll discover that Gernreich was the leading name for years and the leading fashion designer both here in the United States and internationally.
I’ve always felt I carried a golden secret, a wonderful secret. Every time I thought about it, it made me feel warm inside and good.
I was accustomed to walking alone. I’d find other people who agreed with me, but they also said, “I wouldn’t dare mention it.” I was the only one who would say, “We’ve got to stand.” And they said, “Well, yes. And after you make it safe, then I’ll stand, too. But you have to make it safe.”
Underneath that facade, I’m a terrified little sissy, just like everybody else. But I never let it show.
The moment you say, “We are proud. I’m proud to be this, and I’m proud to be that,” what you’re saying is we’re almost as good as the others. “Almost” always means not quite.
I always say to people, “If you share my dream, why don’t we walk together?” And that’s my only organizing tool.
I’m not looking for a boyish girl. I’m looking for a boy. And I’m not looking for a girlish boy either.
Assimilation is the way you excuse yourself. It absolutely never worked at all. You may not think you are noticeable. But they know who you are. They know you’re a degenerate, and they’ve never forgotten that.