HC

Harvey Cox

26quotes

Full Name and Common Aliases


Harvey Gallagher Cox Jr., commonly known as Harvey Cox, was an American theologian and writer.

Birth and Death Dates


Born on May 19, 1929, in Boston, Massachusetts. Passed away on March 29, 2022, at the age of 92.

Nationality and Profession(s)


American theologian and writer.

Early Life and Background


Harvey Cox grew up in a Christian household, with his father being an Episcopal minister. This early influence shaped his future academic pursuits and professional career as a theologian. He earned a Bachelor's degree from Harvard University and later went on to study at the American School of Classical Studies in Athens, Greece.

Major Accomplishments


Harvey Cox is best known for his work in Christian theology, particularly in the area of liberation theology. He was a prominent voice in contemporary theological debates and was known for his critiques of institutionalized Christianity. Some of his notable contributions include:

The Secular City (1965): This book challenged traditional notions of God's presence in the world, arguing that God is not just confined to sacred spaces but can be found in the midst of human activity.
The Silencing of the World (1976): Cox's work on liberation theology, which emphasized the importance of social justice and human rights.

Notable Works or Actions


Throughout his career, Harvey Cox wrote numerous books and articles, many of which were translated into multiple languages. Some of his notable works include:

The Situation (1965)
The Feast of Fools (1969)

He was also an accomplished lecturer, speaking at universities and conferences worldwide.

Impact and Legacy


Harvey Cox's work had a significant impact on contemporary Christian theology and social justice movements. His ideas influenced thinkers across various disciplines, from philosophy to sociology.

Cox's legacy extends beyond his academic contributions, as he inspired a new generation of theologians and activists to engage with issues like poverty, inequality, and human rights.

Why They Are Widely Quoted or Remembered


Harvey Cox is widely quoted and remembered for his thought-provoking ideas on theology and social justice. His work continues to resonate with people from diverse backgrounds, making him a significant figure in modern theological debates.

Cox's ability to connect complex theological concepts to everyday life made his writings accessible to a broad audience, earning him recognition as one of the most influential theologians of the 20th century.

Quotes by Harvey Cox

All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
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All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
It is always the task of the intellectual to “think otherwise.” This is not just a perverse idiosyncrasy. It is an absolutely essential feature of a society.
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It is always the task of the intellectual to “think otherwise.” This is not just a perverse idiosyncrasy. It is an absolutely essential feature of a society.
God laughs, it seems, because God knows how it all turns out in the end.
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God laughs, it seems, because God knows how it all turns out in the end.
We now live in a 'post-Christian' America . The Judeo-Christian ethic no longer guides our social institutions. Christian ideals and values no longer dominate social thought and action. The Bible has ceased to be a common base of moral authority for judging whether something is right or wrong, good or bad, acceptable or unacceptable.
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We now live in a 'post-Christian' America . The Judeo-Christian ethic no longer guides our social institutions. Christian ideals and values no longer dominate social thought and action. The Bible has ceased to be a common base of moral authority for judging whether something is right or wrong, good or bad, acceptable or unacceptable.
Somewhere deep down we know that in the final analysis, we do decide things and that even our decisions to let someone else decide are really our decisions, however pusillanimous.
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Somewhere deep down we know that in the final analysis, we do decide things and that even our decisions to let someone else decide are really our decisions, however pusillanimous.
The political is replacing the metaphysical as the characteristic mode of grasping reality.
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The political is replacing the metaphysical as the characteristic mode of grasping reality.
"Religion" can no more be equated with what goes on in churches than "education" can be reduced to what happens in schools or "health care" restricted to what doctors do to patients in clinics. The vast majority of healing and learning goes on among parents and children and families and friends, far from the portals of any school or hospital. The same is true for religion. It is going on around us all the time. Religion is larger and more pervasive than churches.
"
"Religion" can no more be equated with what goes on in churches than "education" can be reduced to what happens in schools or "health care" restricted to what doctors do to patients in clinics. The vast majority of healing and learning goes on among parents and children and families and friends, far from the portals of any school or hospital. The same is true for religion. It is going on around us all the time. Religion is larger and more pervasive than churches.
Secularism is not only indifferent to alternative religious systems, but as a religious ideology it is opposed to any other religious systems. It is therefore a closed system.
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Secularism is not only indifferent to alternative religious systems, but as a religious ideology it is opposed to any other religious systems. It is therefore a closed system.
Man must now assume the responsibility for his world. He can no longer shove it off on religious power.
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Man must now assume the responsibility for his world. He can no longer shove it off on religious power.
The comic, more than the tragic, because it ignites hope, leads to more, not less, participation in the struggle for a just world.
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The comic, more than the tragic, because it ignites hope, leads to more, not less, participation in the struggle for a just world.
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