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Jacques Maritain was born on 18 November 1882 in the 9th arrondissement of Paris, within the cultural and intellectual environment of the French capital. A citizen of France who worked primarily in the French language, he received his education at the Lycée Henri-IV and the Faculty of Arts of Paris, later pursuing further study at the University of Notre Dame. These formative years in Parisian academic life provided the institutional grounding from which he would develop his careers across several overlapping fields.

Maritain worked as a philosopher, a Catholic theologian, a writer, a pedagogue, and a diplomat, making him a figure whose activity extended across intellectual, religious, educational, and public spheres. He was associated with the Christian democracy movement, situating his work within a tradition that sought to engage religious thought with questions of political and social life. His contributions as a writer and theologian brought him recognition from a range of institutions: he received the Aquinas Medal, the Grand prix de littérature de l'Académie française, the Grand prix national des Lettres, and was named a Corresponding Fellow of the Medieval Academy of America. These awards reflect the breadth of his engagement across philosophy, theology, and literature.

Maritain died on 28 April 1973 in Toulouse, in the south of France, at the age of ninety. His death in Toulouse, far from the Parisian arrondissement of his birth, marked the close of a life spent moving between the roles of thinker, teacher, diplomat, and writer. The Aquinas Medal, awarded during his lifetime, stands among the more concrete honors that punctuated his long career.

Quotes by Jacques Maritain

Jacques Maritain's insights on:

Americans seem sometimes to believe that if you are a thinker you must be a frowning bore, because thinking is so damn serious.
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Americans seem sometimes to believe that if you are a thinker you must be a frowning bore, because thinking is so damn serious.
A man of courage flees forward, in the midst of new things.
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A man of courage flees forward, in the midst of new things.
I don’t see America as a mainland, but as a sea, a big ocean. Sometimes a storm arises, a formidable current develops, and it seems it will engulf everything. Wait a moment, another current will appear and bring the first one to naught.
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I don’t see America as a mainland, but as a sea, a big ocean. Sometimes a storm arises, a formidable current develops, and it seems it will engulf everything. Wait a moment, another current will appear and bring the first one to naught.
The philosopher says that God’s knowledge is the measure of things, and that things are the measure of man’s knowledge.
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The philosopher says that God’s knowledge is the measure of things, and that things are the measure of man’s knowledge.
When one’s function is to teach the loftiest wisdom, it is difficult to resist the temptation to believe that until you have spoken, nothing has been said.
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When one’s function is to teach the loftiest wisdom, it is difficult to resist the temptation to believe that until you have spoken, nothing has been said.
The sole philosophy open to those who doubt the possibility of truth is absolute silence – even mental.
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The sole philosophy open to those who doubt the possibility of truth is absolute silence – even mental.
Since science’s competence extends to observable and measurable phenomena, not to the inner being of things, and to the means, not to the ends of human life, it would be nonsense to expect that the progress of science will provide men with a new type of metaphysics, ethics, or religion.
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Since science’s competence extends to observable and measurable phenomena, not to the inner being of things, and to the means, not to the ends of human life, it would be nonsense to expect that the progress of science will provide men with a new type of metaphysics, ethics, or religion.
God’s love causes the beauty of what He loves, our love is caused by the beauty of what we love.
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God’s love causes the beauty of what He loves, our love is caused by the beauty of what we love.
If at the present day it has found a warm welcome among certain circles in Europe, it is because all those who hope to derive from humanitarianism a moral code of human kindness for the acceptance of an atheistic society are already implicitly Buddhists.
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If at the present day it has found a warm welcome among certain circles in Europe, it is because all those who hope to derive from humanitarianism a moral code of human kindness for the acceptance of an atheistic society are already implicitly Buddhists.
We do not need a truth to serve us, we need a truth that we can serve.
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We do not need a truth to serve us, we need a truth that we can serve.
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