Jean De La Bruyere
The second half of the seventeenth century in France was defined by the Classicist movement, a literary and philosophical current that placed a premium on clarity, moral seriousness, and the careful study of human conduct. It was within this world that Jean de La Bruyère worked as a writer, philosopher, moralist, essayist, aphorist, lawyer, and translator — a combination of roles that gave his output a notably broad scope.
Born in Paris on August 16, 1645, La Bruyère was a French citizen who wrote in French and was educated at the University of Orléans. He worked within the Classicist tradition, and his various occupations — spanning law, translation, philosophy, and moral writing — placed him at a productive intersection of practical and intellectual life in his era.
His most notable work brings together two distinct but complementary projects: a translation of the Greek writer Theophrastus alongside original writing on the manners of his own century. The full title — The Characters of Theophrastus, Translated from Greek, with the Characters or the Manners of This Century — makes the dual ambition plain, pairing an ancient model of character study with a contemporary one. The essayistic and aphoristic qualities of his writing suited the form well, and the work stands as the clearest record of what La Bruyère contributed to the Classicist movement that shaped his career.
La Bruyère died in Versailles in May 1696, with sources placing his death on either the tenth or eleventh of that month. He had been born in Paris in 1645, and the arc of his working life — from his education at Orléans through to the publication of his characters and translations — unfolded entirely within the French Classicist period. That body of work, rooted in translation and moral observation and recorded under the full title attributed to him, remains the concrete basis on which his place as a moralist and philosopher is established.
Quotes by Jean De La Bruyere
Jean De La Bruyere's insights on:

There is not in the world so toilsome a trade as the pursuit of fame: life concludes before you have so much as sketched your work.

There is a false modesty, which is vanity; a false glory, which is levity; a false grandeur. which is meanness; a false virtue, which is hypocrisy; and a false wisdom, which is prudery.

The very essence of politeness seems to be to take care by our words and actions we make other people pleased with us as well as with themselves.

The beginning and the decline of love are both marked by the embarrassment the lovers feel to be alone together.

We perceive when love begins and when it declines by our perplexity when alone.

Discretion is the perfection of reason and a guide to us in all the duties of life. It is only found in men of sound sense and understanding.



