We have no idea where the world is going, except that it’s going there very fast.

Since the 18th century, many Western intellectuals have predicted religion’s imminent demise.

When everything is available, every lifestyle on offer, when all you have is freedom, but nothing to guide you in that freedom, “it’s not so much that you lose the thread of the meaning of your life, you have trouble even staying focused on the question.

Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life – on Jews or Judaism or the Jewish state – must be cast in the language of human rights.

Weapons win wars, but it takes ideas to win the peace.

People are feeling and sensing a return of anti-Semitism – even in Europe, which, seventy years after the Holocaust, is a very scary thing. I think they are feeling that Israel is very isolated and doesn’t always get what they see as fair treatment in the European media.

As Shakespeare said, ‘The devil can cite Scripture for his purpose.’4.

The Hebrew Bible is the supreme example of that rarest of phenomena, a national literature of self-criticism. Other ancient civilisations recorded their victories. The Israelites recorded their failures. It is what the Mosaic and prophetic books are about.

The evidence shows that religious people – defined by regular attendance at a place of worship – actually do make better neighbors.

Recall that even the liberal-minded John Locke in the seventeenth century argued against granting civil rights to atheists: ‘Those are not at all to be tolerated who deny the being of a God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold on an atheist. The taking away of God, though but even in thought, dissolves all.’6 This is not to endorse these sentiments, merely to note that they exist.