KC

Kai Cheng Thom
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Full Name and Common Aliases


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Kai Cheng Thom's full name is Kai Cheng Thom (pronounced "ky ky chang thom"). They use they/them pronouns.

Birth and Death Dates


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Kai Cheng Thom was born in 1988 in Hong Kong. There is no record of their passing date as of my last update.

Nationality and Profession(s)


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Kai Cheng Thom holds Canadian nationality. Their profession is a writer, poet, essayist, and spoken word artist.

Early Life and Background


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Growing up in Hong Kong, Kai Cheng Thom's early life was marked by cultural displacement. They moved to Canada at the age of 14, which significantly influenced their perspective on identity, culture, and belonging. This experience has been a recurring theme in their work.

Thom's family background is notable for its complexities. Their mother is Chinese, while their father is Vietnamese. This multicultural heritage has contributed to Thom's unique voice and perspective as an artist.

Major Accomplishments


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Throughout their career, Kai Cheng Thom has received numerous awards and recognition for their work. They were the 2016 winner of the ReLit Award for Poetry with their collection Place to Be. In 2020, Thom won the Trillium Book Award for Poetry with Fork in the Road.

Thom's writing often explores themes of identity, culture, and belonging. Their work has been widely praised for its emotional depth, lyrical language, and unflinching honesty.

Notable Works or Actions


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Kai Cheng Thom's notable works include:

Place to Be (2016): A poetry collection that explores themes of identity, culture, and belonging.
Fork in the Road (2020): A poetry collection that delves into topics such as family, trauma, and healing.
Fierce Femmes and Notorious Liars: A short story collection featuring 13 stories about Asian women navigating different aspects of their lives.

Thom's writing has been featured in various publications, including The Walrus, The Globe and Mail, and Poetry is Dead. They have also performed at numerous literary festivals and events across Canada.

Impact and Legacy


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Kai Cheng Thom's impact on the literary world is multifaceted:

Their work has helped amplify marginalized voices, particularly those of Asian women.
Their writing has provided a platform for exploring complex themes such as identity, culture, and belonging.
Thom's unflinching honesty about their personal experiences has inspired readers to confront their own traumas and emotions.

Thom's legacy extends beyond their literary contributions. They have also become an advocate for social justice causes, using their platform to raise awareness about issues affecting the Asian community and other marginalized groups.

Why They Are Widely Quoted or Remembered


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Kai Cheng Thom is widely quoted or remembered for several reasons:

Their unique voice and perspective as a queer person of color.
Their ability to craft powerful, emotive poetry that resonates with readers from diverse backgrounds.
* Their commitment to amplifying marginalized voices and advocating for social justice causes.

Overall, Kai Cheng Thom's work has left an indelible mark on the literary world. Their writing continues to inspire, educate, and challenge readers to confront their own biases and assumptions.

Quotes by Kai Cheng Thom

You will be able to stop hurting people when you stop hurting yourself.
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You will be able to stop hurting people when you stop hurting yourself.
Models of justice that centre punishment do not prevent abuse but only react to it, and they don’t offer a pathway toward healing for either perpetrators or survivors. Nor do they acknowledge the dual reality that a great many perpetrators are themselves survivors.
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Models of justice that centre punishment do not prevent abuse but only react to it, and they don’t offer a pathway toward healing for either perpetrators or survivors. Nor do they acknowledge the dual reality that a great many perpetrators are themselves survivors.
A sanctuary is a place where the door only locks from the inside.
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A sanctuary is a place where the door only locks from the inside.
Some people will cling on to anything that makes them feel even a little bit free.
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Some people will cling on to anything that makes them feel even a little bit free.
I wanted to protect you, but I’m starting to think that the best thing you can do for people is teach them how to protect themselves. Every girl needs to be at least a little dangerous.
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I wanted to protect you, but I’m starting to think that the best thing you can do for people is teach them how to protect themselves. Every girl needs to be at least a little dangerous.
We sit together and wait. For the time to pass. For the memories to fade. For the waiting to be over.
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We sit together and wait. For the time to pass. For the memories to fade. For the waiting to be over.
It’s good for you to cry sometimes. Even if there isn’t a reason.
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It’s good for you to cry sometimes. Even if there isn’t a reason.
Little cocoon apartment, I love how you rattle and shake in the wind. You are mine like nothing has ever been before. Someday you’ll tear open, and I’ll fly out with the wings I have grown inside you. Still shimmering. Still wet.
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Little cocoon apartment, I love how you rattle and shake in the wind. You are mine like nothing has ever been before. Someday you’ll tear open, and I’ll fly out with the wings I have grown inside you. Still shimmering. Still wet.
Safety is, I believe, an inherently classed, raced, and gendered experience that frequently runs the risk of being used for regressive ends – ironically, for restricting the freedoms of the vulnerable, those who are never really safe. Often, we see the call for safety actually reinforce the power of oppressive institutions, like the police and the prison system, in our lives. When we choose safety over liberation, our movements fail.
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Safety is, I believe, an inherently classed, raced, and gendered experience that frequently runs the risk of being used for regressive ends – ironically, for restricting the freedoms of the vulnerable, those who are never really safe. Often, we see the call for safety actually reinforce the power of oppressive institutions, like the police and the prison system, in our lives. When we choose safety over liberation, our movements fail.
My father taught me how to kill a man with my bare hands. He was a martial arts expert back in the day, having grown up in an honest-to-god Shaolin temple and all, and he thought that punching and kicking stuff would make me a man. It didn't work out for him, but the skills have proven quite useful.
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My father taught me how to kill a man with my bare hands. He was a martial arts expert back in the day, having grown up in an honest-to-god Shaolin temple and all, and he thought that punching and kicking stuff would make me a man. It didn't work out for him, but the skills have proven quite useful.
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