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The most-cited work connected to Friedrich Schlegel is his writing as a literary theorist and critic associated with German Romanticism, a movement he engaged with throughout his career as both a practitioner and a theorist working in the German language.

Schlegel was born in Hanover in March 1772, a citizen of the Electorate of Hanover. He studied at the University of Göttingen, and from there built a career that extended across a remarkably wide range of disciplines. He worked as a philosopher, literary critic, literary theorist, literary historian, art historian, art theorist, philologist, translator, poet, novelist, editor, and university teacher — all conducted in German. He is also described as an Indologist, pointing to intellectual interests that reached well beyond European literary culture.

His association with German Romanticism placed him at the centre of one of the major literary and philosophical movements of his era. As a literary critic and theorist, he engaged with questions that ran across several of the roles he occupied simultaneously — critic, historian, philosopher, and creative writer. His work as an editor and university teacher added further dimensions to a career that was unusually broad in its disciplinary reach.

Schlegel died in January 1829 — sources record the date as either the eleventh or twelfth of that month — in Dresden. His career had taken him from his origins as a citizen of Hanover through studies at Göttingen and into sustained activity across philosophy, philology, literary criticism, art history, and translation. The range of roles he occupied, from novelist and poet to art theorist and Indologist, reflects the scope of a working life conducted almost entirely in the German language and closely bound to the Romantic literary movement.

Quotes by Karl Wilhelm Friedrich Schlegel

Karl Wilhelm Friedrich Schlegel's insights on:

Whoever could properly characterize Goethe’s Meister would have actually expressed what is the timely trend in literature. He would be able, as far as literary criticism is concerned, to rest.
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Whoever could properly characterize Goethe’s Meister would have actually expressed what is the timely trend in literature. He would be able, as far as literary criticism is concerned, to rest.
There is no self-knowledge but an historical one. No one knows what he himself is who does not know his fellow men, especially the most prominent one of the community, the master’s master, the genius of the age.
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There is no self-knowledge but an historical one. No one knows what he himself is who does not know his fellow men, especially the most prominent one of the community, the master’s master, the genius of the age.
Nothing truly convincing – which would possess thoroughness, vigor, and skill – has been written against the ancients as yet; especially not against their poetry.
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Nothing truly convincing – which would possess thoroughness, vigor, and skill – has been written against the ancients as yet; especially not against their poetry.
An artist is he for whom the goal and center of life is to form his mind.
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An artist is he for whom the goal and center of life is to form his mind.
In order to be able to write well upon a subject, one must have ceased to be interested in it; the thought which is to be soberlyexpressed must already be entirely past and no longer be one’s actual concern.
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In order to be able to write well upon a subject, one must have ceased to be interested in it; the thought which is to be soberlyexpressed must already be entirely past and no longer be one’s actual concern.
Plato’s philosophy is a dignified preface to future religion.
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Plato’s philosophy is a dignified preface to future religion.
A classical work doesn’t ever have to be understood entirely. But those who are educated and who are still educating themselves must desire to learn more and more from it.
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A classical work doesn’t ever have to be understood entirely. But those who are educated and who are still educating themselves must desire to learn more and more from it.
The need to raise itself above humanity is humanity’s main characteristic.
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The need to raise itself above humanity is humanity’s main characteristic.
It is individuality which is the original and eternal within man; personality doesn’t matter so much. To pursue the education anddevelopment of this individuality as one’s highest vocation would be a divine egoism.
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It is individuality which is the original and eternal within man; personality doesn’t matter so much. To pursue the education anddevelopment of this individuality as one’s highest vocation would be a divine egoism.
There is no self-knowledge except historical self-knowledge. No one knows what he is if he doesn’t know what his contemporaries are.
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There is no self-knowledge except historical self-knowledge. No one knows what he is if he doesn’t know what his contemporaries are.
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